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Sayings Of Hazrat Muhammed S.a.w

 

Golden Sayings of Prophet Hazrat Muhammed S.a.w.

Asalamoalaka ya Rasool Allah s.a.w.

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Fazilat Hadith's in Urdu & Eng About Hazrat Imam Ali a.s (New) !

  1. Holy Prophet said, " On the door of Jannah it is written  "Laaelaha Illalla, Mohammad dur Rasullala, Ali un Waliullah " ( So called Muslim and the enemy of Ali will never like to go in that Jannah where Ali un Waliullah is written because he will take it as Imambarah and it should be,   because in this world the Imambarah is the house of Imam Hussain and in the next  world the Jannah is the entire property of Hussain as Holy  Prophet said "   Hassan & Hussain  are the lords of all young lots of Jannah "

  2. The Person who loves heartily & deeply with Hazrat Imam Hassan a.s , Hazrat Imam Hussian a.s , Hazrat Imam Ali a.s , Hazrat Fatima  a.s & my Ahl-bat a.s , he will with me in the Paradise .& Allah also love those persons , who loves with them.
  3. Severe calamity from the direction of their ruler will befall my people during the Last Days. It will be a calamity which, in severity, shall be unprecedented. It will be so violent that the earth with injustice and corruption will shrivel for its inhabitants. The believers will not find refuge from oppression. At that time God will send a man from my family to fill the earth with justice and equity just as it is filled with injustice and tyranny. The dwellers of the heavens and the earth will be pleased with him. The earth will bring forth all that grows for him, and the heavens will pour down rains in abundance. He will live among the people for seven or nine years. From all the good that God will bestow on the inhabitants of the earth, the dead will wish to come to life again.
  4. Hazrat Ali While going to Syria ( Sham ) passed through Karbala. He stopped at Karbala and  wept so much that his face become wet with tears and said that once I was with Holy Prophet and he was weeping too much , I asked Ya Rasulallah, why you are weeping , Holy Prophet told that just now Jebraeil came and  told me that my Hussain will be killed near the bank of  river Farrat . The  name of that place is Karbala and Jebraeil has given me the clay of that place and when I smelled that clay my tears came out. ( Holy Prophet and Hazrat Ali both deeply wept over Hussain much before his martyrdom ....................   issue the Fattwa now  ! ! !. )

  5. Holy Prophet said, " O, Ali no one will love you except Momin and no one will be your enemy but Monafiq.
  6. The Holy Prophet Mohammad(pbuh&hf) kissed his uncle lovingly on his forehead and mourned him, by saying.

    Uncle, may Allah have mercy on you. You had educated me when I was small, looked after me when I became an orphan, and supported me when I became a grown man. So may Allah reward you a lot."

  7. Holy prophet (s.a.w.a.) as saying: 'mahdi is from my progeny. his face is like a twinkling star; his colour 'arabi' and his figure like the figure of isra'eel. (speaking allusively of his wheatish complexion, tall height and stoutness).

  8. A lots of traditions have been narrated by the Holy Prophet of Islam and Ahlul-bait (a.s.) that "Hazrat Qaem" is the ninth son of Imam Hussain (a.s.),eight son of Imam Zainul Abeadeen (a.s.), and the son of Imam Hasan Askari (a.s.) These types of glad tidings are in plenty. These traditions have been
    recorded by Shia and Sunni scholars alike in their books and for the truthfulness of these traditions we can, without an iota of doubt say that Imam al Mahdi is already born otherwise their sayings would be counted as false.

  9. The Qa'im will be among my descendants. His name will be my name and his patronymic will be my patronymic. His character will be like my own. He will call people to my custom and to the Book of God. Anyone who obeys him would be obeying me, and any one who turns away from him would be turning away from me. Anyone who denies his existence during his concealment would have denied me, and anyone who falsifies him would have falsified me. Anyone who confirms his existence would have confirmed my existence. As for those who are engaged in falsifying what I have said about him and thereby mislead my community, I will complain against them to God. "Those who do wrong shall surely know by what overturning they will be overturned."

  10. After this great event of Haj & Gadeerwhen Holy Prophet reached Medina   the news of Ghadeer spread every where  that Ali is the master of every Muslim. one man ,a Muslim of that time ( Is he not Sahabi ?) but enemy of Hazrat Ali ,named  Haras bin Nooman  Faheri came to the mosque of Holy Prophet in a very aggressive mood  and shouted Ya Mohammad  !   You told us about God we believed ,  You told us about your Prophet hood we believed , You asked for prayer we did, You ordered to keep fast  we obeyed you, You asked for Zakah we gave, was it not sufficient ?  that you made Ali as our master, just tell me that this order is from you or from God ? The Holy Prophet replied that this order is from God. On this the most unlucky person said that if it is from God than ask the God to drop a stone on me ! !  ( just think , such  people were there in Medina who preferred  Azab-e-Ilahi than to accept Ali as their master.) As  he left the mosque a stone dropped from the sky on his head and he died on the spot. ( I will say that he hurried,  if he could have waited  for few months more  things were going to  happen of his choice. After the death of Holy Prophet same happened what he wanted . Very important point to be considered is , that what he said , We believed in God, We believed in Risalat  We prayed , We kept fast ,We gave Zaka but in spite of all he faced a horrible  end only because that he did not accept the Welayat of Ali, he did not accept  Ali as his master so every thing went in vain. Therefore, it is lesson for all those who have not accepted  Ali as their master and putting  their best in Ebadaat  must know that their end is not going to be different than Haras bin Nooman .The second important point to think is that this man only opposed Ali but did not take the sword and fight against Ali and reached to this terrible end what about those who physically fought with their naked sword against Ali ? ??  )

  11. Abu Ayyub Ansari says: I heard the Prophet (peace be upon him and his progeny) say: "I am the chief of the prophets and 'Ali is the chief of the legatees. My two grandsons are the best among the descendants. The infallible Imams will come forth from among us through Husayn. Moreover, the Mahdi of this community is among us." At that time an Arab stood up and asked: "O Prophet of God, how many Imams are there after you?" He replied: "Equal to the number of the apostles of Jesus and the chiefs of the Children of Israel."

  12. The Imams after me will be equal to the number of the tribal chiefs among the Children of Israel. Nine among them will be the descendants of Husayn. The Mahdi of this community is among us. Beware! Truth is with them and they are with truth. Thus be careful of the way you treat them after me.

  13. Tradition Abu Huraira narrated:
    The Prophet (PBUH) looked toward Ali, Hasan, Husain, and Fatimah (AS), and then said: "I am in war with those who will fight you, and in peace with those who are peaceful to you."

  14. "The Mahdi from among my descendants, from my family, will rise at the End of Time, while the heavens will pour rain and the earth will bring forth green grass for him. He will fill the earth with justice and equity as it is filled with tyranny and injustice.

  15. Umm Salma, the wife of the Prophet, there is even more specific information given to the community. The Prophet says: "Mahdi will be among my progeny, among the children of Fatima."

  16.  The punishment inflicted on the murderer of Hussain(a.s.) in Hell would be equal to half of the total punishment to be imposed on the entire sinners of the world.
  17. Ali-ibn-Hallal who narrates from his father who said: 'i was honoured by visiting the Holy Prophet (s.a.w.a.) at the time when he was feeling unwell and Fatima was crying besides him. then the Holy Prophet (s.a.w.a.) said: 'O my Daughter, what causes you to cry? she replied: i fear that after you, harm shall befall me.

    The Holy Prophet (s.a.w.a.) replied: 'O My Beloved one, Allah put the rein of care on the inhabitants of the earth. then, amongst them, he appointed your father and then bestowed upon him the messengership. thereafter, he showed another care. he appointed your husband Ali and revealed to me that i should give your hand in marriage to him. 'O Fatima, we are such an Ahl-ul-Bait that Allah, the exalted has given us privilege of seven things which others do not possess. neither those before us nor those who will come after us will have the privilege of those seven things.

    I am your father, the last of the prophets and the most honourable among them before Allah and my «wasi» (legatee) is your husband, the best of the legatees and the most beloved amongst them before Allah. our martyr Hamza, the loved uncle of your father as well as your husband, are the best of the martyrs and the most beloved amongst them before Allah. moreover, the one who possesses two wings is from us. he shall fly with them in paradise along with the angels to whichever place he wishes. he is your father's cousin and the brother of your husband. the two «sebt» (off springs) of this «ummah» (nation) are from us and they are Hassan and Hussein, the two chiefs of the youth of paradise and they are your sons. i swear by the one who rightly appointed me to the station of the Prophethood that Mahdi is from your sons. he shall fill the earth with justice just as it had been filled with oppression

  18. The Imams after me will be twelve in number, of whom nine will be from the progeny of Husayn. Moreover, the Mahdi of this community will be among us. Anyone who holds on to them after me holds on to the rope of God; and whoever abandons them has abandoned God.
  19. Anas-ibn-Malik who said: the Holy Prophet (s.a.w.a.) said:- we seven, (i.e. Ali, my brother, Hamza, my uncle, Jafar, Hassan, Hussein, Mahdi and Myself) the sons of Abdul-Muttalib are the leaders of paradise.

  20. Hassan(a.s.) and Hussain(a.s.) are the leaders of the Youths of Paradise.
  21. 'Ali b. Abi Talib has narrated from the Prophet, who said: "Even if there remains only a day on earth, God will bring forth a man from my progeny so that he will fill the earth with justice and equity as it is filled with tyranny.
  22. The world will not come to an end until a man from my family (ahl al-bayt), who will be called al-Mahdi, emerges to rule upon my community.

    Another tradition reported by Abu al-Hujaf quotes the Prophet saying three times: Listen to the good news about the Mahdi! He will rise at the time when people will be faced with severe conflict and the earth will be hit by a violent quake. He will fill the earth with justice and equity as it is filled with injustice and tyranny. He will fill the hearts of his followers with devotion and will spread justice everywhere.

  23. He who loves al-Hasan and al-Husain, loved me, and he who makes them angry has made me angry.
  24. The Moslems all shouted repeatedly and replied in great earnest,
    "Yes You have, Oh, Messenger of God! Yes you have."
  25. The Day of Resurrection will not take place until the True Qa'im rises. This will happen when God permits him to do so. Anyone who follows him will be saved, and anyone who opposes him will perish. O servants of God, keep God in your mind and go towards him even if it happens to be on the ice, for indeed he is the caliph of God, the Exalted and Glorified, and my successor.
  26. In another hadith the Prophet is reported to have said: "Any one who denies al-Qa'im among my children will have denied me."
  27. The world will not come to an end until a man from the descendants of Husayn takes charge of the affairs of the world and fills it with justice and equity as it is filled with injustice and tyranny.
  28. The Holy Prophet Mohammad (pbuh&hf) then immediately prayed 'two Rakas' on the spot, so as to commemorate the historic occassion. And when he had finished his prayers. It was then time for the noon prayers and Balaal once again he cried Prayer Call. But this time it was made for the compulsory Noon Prayers. After The Prophet(pbuh&hf) finished leading the noon prayers. He called Ali(as) to follow him into his tent that was pitched under a tree and sat himself opposite to him.
  29. The Great Apostle of God(pbuh&hf), then ordered all the Muslims and his Companions to each personally make an oath of allegiance to Ali(as) in his very presence. Then all the Muslims formed a long queue and each gave his 'Oath of Allegiance' with The Holy Prophet Mohammad (pbuh&hf), standing by Al(as), accepting their congratulations and looking on as personal witness to their attestments and the occassion. Congratulating Ali upon his appointment As soon as the last Muslim had given his pledge of Allegiance. The Prophet(pbuh&hf) embraced Ali(as) warmly and congratualed him on his appointment, as his Successor and Caliph over all the Muslims after his death. The joyious crowd surrounding them were moved greatly at the sacred sight before them. They then all shouted their approval and wept with sheer happiness.
    The Prophet Mohammad(pbuh&hf) proudly praising Ali(as) and named him officially as,
    Al-Ameer Al-Mu'maneen
    Meaning, The Commander of all the faithfull.
    .
  30. Hussan(a.s.) is from me and I am from Hussain(a.s.) , Allah befriends those who befriend Hussain(a.s.) and He is the enemy of those who bear enmity to him.
  31. I named Hasan and Husain and Muhsin the names of the sons of Aaron (Haroon) who were: Shubbar, Shubair, and Mushbir."
  32. I have been summoned and it is the moment for me to answer, for the time has come for me, to depart from you. I leave behind me amongst you, two precious things which, if you cleave to them, you will never go astray. The Holy Book of God and, my Offspring the Ahl Al-Bayt.
  33. The Prophet said: "Our Mahdi will have a broad forehead and a pointed nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years.
  34. Tradition Usamah ibn Zayd narrated:
    I went to the Prophet (PBUH&HF) one night about something I required and he came out with something (I did not know what) under his cloak. When I had finished telling him my business I asked him what he had under his cloak, and when he opened it I saw al-Hasan and al-Husayn on his hips. He then said, "These are my sons and my daughter's sons. O Allah, I love them, so I beseech Thee to love them and those who love them."
  35. The promised Mahdi will be among my family. God will make the provisions for his emergence within a single night
  36. Whoever wishes to see such a person who lives on earth but whose dignity is honoured by the Heaven dwellers, should see my grandson Hussain(a.s.).
  37. O my son! your flesh is my flesh and your blood is my blood, your are a leader , the son of a leader and the brother of a leader; your are a spiritual guide, the son of a spiritual guide and the brother of a spiritual guide; you are an Apostolical Imam , the son of an Apostolical Imam and the brother of an Apostolical Imam; your are the father of nine Imams, the ninth of whom would be the Oaim (the last infallible spiritual guide.
  38. The Holy Prophet (S.A.W.) said to Fatima (A.S.) what is the thing which is a blessing for woman?' She said that, 'she must not see a man (stranger and not intimate) and a man must not see her .
  39. When the Holy Prophet(phuh&hf) informed Hazrat Fatimah(s.a.) of the Martyrdom in store for his grandson, she burst into tears and asked, "O my father! when would my son be martyred?" "In such a critical moment," he replied," When neither I nor you, nor Ali would be alive. " This accentuated her grief and she inquired again," Who then, O my father, would commemorate Hussain's martyrdom?". The Holy Prophet(pbuh&hf) said, "The men and the women of a particular sect of my followers, who will befriend my Ahl-ul-Bayt, will mourn for Hussain and commemorate his martyrdom each year in every century."
  40. Hazrat Muhammed s.a.w says , Ya-Ali a.s please now Moomen has 3 qualities , Fast , Namaz , & Sadka .
  41. Hazrat Muhammed s.a.w says , Ya-Ali a.s 2 faces has 3 qualities , when he talk he tell a lie , when he promise , he broke it & when we give any thing to him  , he did not deliver it .
  42. One day, when Zaynab (AS) was about five years old, she had a strange and terrible dream. A violent wind arose in the city and darkened the earth and the sky. The little girl was tossed hither and thither, and suddenly she found herself stuck in the branches- of a huge tree. But-the wind was so strong that it uprooted the tree. Zaynab (AS) caught hold of a branch but that broke. In a panic she grabbed two twigs but these top gave way and she was left falling with no support. Then she woke up. When she told her grand father, the Prophet (PBUH&HF), about this dream he wept bitterly and said,

    "O my daughter. that tree is me who is shortly going to leave this world. The branches are your father Ali and your mother Fatima Zahra, and the twigs are your brothers Hasan and Husayn. They will all depart this world before you do, and you will suffer their separation and loss."

  43. Tradition Al-Bukhari Narrated from Ibn Abi Na'm:
    I have heard Prophet saying: "They (Hasan and Husain) are my two sweet- smelling flowers in this world."
  44. Umm Salma narrates that she heard the Prophet say: "The promised Mahdi will be among my progeny, among the descendants of Fatima.
  45. Holy prophet (s.a.w.a.) who said: 'mahdi is my son. his colour is the colour of 'arabi' (wheatish complexion) and his figure is like the figure of isra'eel.
  46. Every human being will be asked about 4 things on the day of resurrection : a) What was the aim of his life ? b) How did he spend his youth ? c) From where did he get wealth & how did he consume it ? d) What was extent of his love for us , the Ahl-al-Bait.
  47. It is absolutely not true to displease Allah in order to please a man .
  48. Tradition Anas ibn Malik Narrated:
    When Allah's Messenger (PBUH&HF) was asked which member of his family was dearest to him, he replied, "Al-Hasan and al-Husain." He used to say to Fatimah, "Call my two sons to me," and then would sniff and cuddle them.
  49. No poverty is  more distressing than ignorance .
  50. Holy prophet (s.a.w.a.) as such: 'mahdi is from my progeny'. thereafter he said: 'the inhabitants of the heavens and the inhabitants of the earth are happy with his reign

  51. O Ali , You and your Shia are the best of the created beings.
  52. Abu Taleb related to Mohammad the words of Quraysh. But his nephew replied politely,

    "Uncle, I can't disobey my Lord's Command!"

    But for Quraysh that wasn't good enough for they truely feared Mohammad and his new founded religion for their position, wealth and standing in Mecca and Arabia. So Abu Jahal the most spitefull of them all proposed desperately.

    "We'll give him whatever he wants and demmands of our wealth and money. Rather, we'll make him king over all of us, if that what he wants!"

  53. The Holy Prophet(pbuh&hf) answered,

    "I want nothing, but only one word."

    Abu Jahal quickly said.

    "Yes, what's the word? We'll give you as ten times of it!"

  54. The Messenger of Allah(swt) replied.

    "Say, that there's no other god but Allah!"

    On hearing Mohammad's answere Abu Jahal turn full red in the face and was filled with anger and snapped back.

    "Ask us of another word instead!"

  55. The Holy Prophet of God(pbuh&hf) said.

    "If you brought me the sun and placed it in my right hand, I'd not ask other than that word!"

    The tension in the air increase from Quraysh elders who were angry of Mohammad's demmand. The polytheists all stood up and started to threaten Mohammad, when Abu Taleb intervened and they stompped out in anger. And Abu Taleb sighed and turned to his nephew and said.

    "Son, save your soul and don't overburden me."

  56. The Holy Prophet eyes filled with tears and answered.

    "Uncle, by Allah, if they put the sun in my right hand and the moon on my left hand, just to leave this matter. I'd not leave it till Allah supports it or I perish for it!"

    Abu Taleb wept at his nephew's words, and gestured his nephew to draw closer to him and kissed him and said surely and softly.

    " Nephew, go and say whatever you like. By Allah, I'll never leave you alone!"

    Then Abu Taleb smiled at his orphaned nephew and rejoiced in a small song.

    "By Allah, they all won't reach you.
    Till a pillow of dust will be put under my head.
    And till I'll be buried."

     

  57. No wealth is bigger than Reason ( agl ).
  58. Holy Prophet SAWS said:
    "In men many who have been complete have passed. However in women only four women who are complete have passed
    (Lady) Mariam (A.S) (Mother of Jesus)
    (lady) Asiah
    (Lady) Khadijah (Our Lady's mother)
    (lady) Fatimah (SWT)
    And in them to achieve the highest level of completion was (lady) Fatimah (SWT)."
  59. one of the companions of the Holy Prophet Jabir Ibn Abdallah Ansari was in the presence of the Holy Prophet. He asked the Prophet about the names of descendants from his daughter Hazrat Fatima and Ali (AS). The Prophet told him, “O Jabir, you will have a long life, and although you will go blind, but you will meet the 5th in line of my descendants whose name will be my name, who will walk like me and who will be the 5th Imam of the time. When you will meet him, give my salaams to him.

  60. 91 hadith on: "The Imams are twelve in number, among whom the first is 'Ali b. Abi Talib and the last is the Mahdi."
  61. Imam who will arise Hazrat Mahdi (Qa'im), peace be on him, and the events which will take place before his appearance, together with the indications and features of it.

    Among them are:
    - The Sufyani will come out in revolt;
    - the Hasanid will be killed;
    - the Abbasids will dispute over worldly kingdom;
    - there will be an eclipse of the sun in the middle of the month of Ramadan;
    - there will be an eclipse of the moon at the end of that month in contrast to ordinary happenings;
    - the land will be swallowed up at al-Bayda'; it will be swallowed in the east-it will be swallowed up in the west;
    - the sun will stay still from the time of its decline to the middle of the time for the afternoon prayer;
    - it will rise from the west;
    - a pure soul (nafs zakiyya) will be killed in the outskirts of Kufa with seventy righteous men;
    - a Hashimite will be slaughtered between the corner (of the Ka'ba) and the station of Abraham);
    - the wall of the mosque of Kufa will be destroyed;
    - black standards will advance from Khurasan;
    - al-Yamani will come out in revolt;
    - al-Maghribi will appear in Egypt and take possession of it from Syria;
    - the Turk will occupy the region of al-Jazira;
    - the Byzantines will occupy Ramla;
    - the star will appear in the east giving light just like the moon gives light;
    - then (the new moon) will bend until its two tips almost meet;
    - a colour will appear in the sky and spread to its horizons;
    - a fire will appear for a long time in the east remaining in the air for three or seven days;
    - the Arabs will throw off the reins and take possession of their land, throwing out the foreign authority;
    - the people of Egypt will kill their ruler and destroy Syria; and three standards will dispute over it (Syria);
    - the standards of Qays and the Arabs will come among the people of Egypt;
    - the standards of Kinda (will go) to Khurasan;
    - horses will come from the west until they are stabled in al-Hira;
    - the black standards will advance towards them from the east; the Euphrates will flood so that the water comes into the alleys of Kufa;
    - sixty liars will come forward, all of them claiming prophethood, and twelve will come forward from the family of Abu Talib, all of them claiming the Imamate; a man of important rank of the supporters of the 'Abbasids will be burnt between Jalula' and Khaniqin;
    - the bridge next to Karkh in the city of Baghdad will be established;
    - a black wind will raise it at the beginning of the day and then an earthquake will occur so that much of it will be swallowed up;
    - fear will cover the people of Iraq and Baghdad; swift death (will occur) there and there will be a loss of property, lives and harvests;
    - locusts will appear at their usual times and at times not usual so that they attack agricultural land and crops and there will be little harvest for what the people planted;
    - two kinds of foreigners will dispute and much blood will be shed in their quarrel;
    - slaves will rebel against obedience to their masters and kill their masters (mawali);
    - a group of heretics (ahl al-bida) will be transformed until they become monkeys and pigs;
    - slaves will conquer the land of their masters; a cry (will come) from the sky (in such a way) that all the people will hear it in their own languages;
    - a face and a chest will appear in the sky before the people in the centre of the sun;
    - the dead will arise from their graves so that they will return to the world and they will recognize one another and visit one another;
    - that will come to an end with twenty-four continous rainstorms and the land will be revived by them after being dead and it will recognize its blessings;
    - after that every disease will be taken away from those of the Shia of the Mahdi, peace be on him, who believe in the truth;
    at that time they will know of his appearance in Mecca and they will go to him to support him.
    (These signs) are as the reports have mentioned. Among the total of these events are some which are bound (to happen) and other which are conditional. God knows best what will take place. We have only mentioned them on the basis of what is recounted in basic sources of tradition (usul) because of their inclusion in traditions which have been handed down. From God we seek help and Him do we ask for success.
     
  62. Holy prophet (s.a.w.a.) said:- 'glad tidings be to you about Mahdi'. thereafter he said:- 'the inhabitants of the heavens and the inhabitants of the earth are happy with him. he shall distribute the wealth equally, free muhammad's 'ummah' from need or want and comfort them with his righteousness.'

  63. 'Messenger of allah (s.a.w.a.) said:- 'i give you glad-tidings about Mahdi.'thereafter he said:- 'the inhabitants of the heavens and the inhabitants of the earth are happy with him. he shall distribute wealth equally amongst the people and will fill the hearts of muhammad's 'ummah' with needlessness (a metaphoric remark of making the people wealthy). he shall comfort them with his righteousness

  64. Mahdi is my son.' thereafter he said: 'the inhabitants of the heavens, the inhabitants of the earth and the birds of the sky are happy with his reign.'

  65. Prophet (s.a.w.a.) i saw hussein sitting on his lap and kissing over his eyes and licking his clothes. thereafter the holy prophet (s.a.w.a.) said: you are a chief and the son of a chief. you are an imam and the son of an imam. you are a divine proof and the son of a divine proof and the father of nine divine proofs, the ninth of them shall be the qaem.

  66. 94 hadith on: "The Imams are twelve, and the last one is the Mahdi."
  67. One day a man threw some mud on Mohammad face. So he went home to bathe.While his daughter Fatimah(as) was washing his head from the mud. She began to weep. Her father Mohammad patted her little head and said.

    "Little daughter don't weep. Allah will protect your father. He'll protect your father from all enemies of His religion and of His Mission!"

    The holy Archangel Jibraeel came down from the sky saying to Mohammad.

    "O Mohammad, go thee out of Mecca. Your supporter has died."

     

  68. The Holy Prophet (s.a.w.a.) replied " Hazrat Mahdi a.s 'he shall be from this son (and he put his hand on Hussein's head) of mine.

  69. Holy prophet (s.a.w.a.). Hazrat says: 'Mahdi is from my race. he shall fight for my 'sunnah' just as i fought for the revelation of Allah'

  70. 'The messenger of Allah (s.a.w.a.) said:- 'verily Allah resolved this religion by the hands of Ali. then, when he is killed, the religion shall deteriorate until Mahdi comes and rectifies it.'

  71. 'It has come in traditions that mahdi will become the master of the earth from east to west.

  72. Holy prophet (s.a.w.a.) said: 'if there remains not more than a day from the life of the earth, Allah will appoint a person from my progeny. he shall fill the earth with equity and justice just as it had been filled with cruelty and oppression

  73. 'The messenger of Allah (s.a.w.a.) said: '«people shall give allegiance between 'rukn' and 'maqam' to the person who is amongst my followers and their number shall match the number of people of 'badr'.

  74. 107 hadith on: "The Imams are twelve, nine among whom are the descendants of Husayn, and the ninth is the Qa'im."
  75. Hazrat Umme Salma ( wife of Holy Prophet ) narrated that I saw a dream that  Holy Prophet came in such a way that there was dust  on his head and beared  I asked Ya Rasulallah What happened to you ? Holy Prophet replied," Oh !. Umme Salma I am Coming from Karbala , My Hussain is being  killed. "  On the same day Hazrat Ibn-e- Abbas also saw  the same dream.  (This is a  fact that to see Holy Prophet in dream is as some one has actually seen the Holy Prophet , now by the narration of wife of Holy Prophet and Sahabi,  Ibe Abbas ,  on the day of Ahshura the head and the beared of Holy Prophet was full of dust  and on the same day Yazeed and his followers were celebrating Eid so just see on the day of Ahshura who is resembling to the Holy Prophet and who is resembling to Yazeed and decide that who is the follower of Holy Prophet and who is the follower of Yazeed,  from Yazeed you will reach to his father Mawiyah and from Mawiyah to the people who empowered  the Mawiyah and ultimately one could easily reach to the chain responsible for the killing of Holy race in Karbala and in the beginning of the article I indicated that Hussain was killed on the same day when Holy Prophet passed away from this world. )
  76. The Holy Prophet (s.a.w.a.) told Fatima (a.s) as such: «the best of the prophets is from us and he is your father. the best of - the wasi's (legatees) is from us and he is your husband. the best of the martyrs is from us and he is Hamza, your father's uncle. the one who possesses two wings is from us. he shall fly with them to whichever place he wishes in paradise and he is Jafar, your father's cousin. the two «sebt» (offsprings) of this 'ummah' and the two chiefs. of the youths of paradise are from us and they are Hassan and Hussein, your two sons. moreover, Mahdi is from us and he shall be from your children.

  77. The Holy Prophet (s.a.w.a.) depicted Mahdi (a.s.) with some qualities like mentioning his name, lineage and his ancestry to Fatima (a.s.) and Abdul-Muttalib and the fact that he possesses a sparkling forehead and protracted nose and counted many other comprehensive characteristics (which we have previously mentioned) which all of these reveal that anyone possessing those characteristics and signs will be the same person called as Mahdi and he will be having some authority upon us as per what we have previously mentioned (like the necessity of following and obeying him). we found those afore-said characteristics only in Abul-Qasim Muhammad, the virtuous successor.

  78. Holy Prophet (s.a.w.a.) said: indeed Allah, the exalted placed the offspring of every prophet from their own rear and placed my offspring from the rear of Ali-ibn-Ali Talib.

  79. Holy Prophet (s.a.w.a.). Hazrat says: 'Mahdi is from my race. he shall fight for my 'sunnah' just as i fought for the revelation of Allah'

  80. 'Mahdi shall follow me and he is free from every error.'

  81. 389 hadith on: "Mahdi is from among the progeny of the Prophet."
  82. 'Verily Mahdi shall be from my ummah'. thereafter he said:- 'a person shall approach him and say:- 'O Mahdi grant me something.' then he shall pour wealth unto him to the extent which he can carry.

  83. 'Allah shall appoint a person from my progeny.' thereafter he said:- 'he shall bestow wealth abundantly.

  84. While speaking about the incident of sufyani and his wicked deeds said: 'a cry shall be heard from the heavens - a repelling cry: 'o people, verily Allah h as severed the hands of the oppressors, hypocrites and their followers from you and made the best from the 'ummah' of Muhammad (s.a.w.a.) to be your guide. look for him in mecca and indeed he is the Mahdi.'

  85. 'A nation whose first is myself; whose last is isa-ibn-maryam and centre one Mahdi will never be destroyed'.

  86. 'Destruction is not for a nation in which i am the first of it, Mahdi the middlemost and messia h the last'

  87. Holy Prophet (s.a.w.a.) depicted Mahdi (a.s.) with some qualities like mentioning his name, lineage and his ancestry to Fatima (a.s.) and Abdul-Muttalib and the fact that he possesses a sparkling forehead and protracted nose and counted many other comprehensive characteristics (which we have previously mentioned) which all of these reveal that anyone possessing those characteristics and signs will be the same person called as Mahdi and he will be having some authority upon us as per what we have previously mentioned (like the necessity of following and obeying him). we found those afore-said characteristics only in Abul-Qasim Muhammad, the virtuous successor.

  88. 214 hadith on: "Mahdi is from among the descendants of 'Ali."
  89. Abu Abdullah Hussein-ibn-Ali said:- 'once when i visited my grandfather, the Holy Prophet (s.a.w.a.) he made me sit on his lap and then said: Allah shall select from your rear, nine imams (leaders) the ninth of whom shall be the 'Qa'em'. all of them are the same in rank and position before Allah.'

  90. Prophet (s.a.w.a.) said: 'imams after me are twelve in number. the first is you ('o ali) and the last of them shall be the 'Qaem' through whom Allah shall liberate the east and west.

  91. 'The one who dies and does not recognize the Imam of his age has died the death of ignorance.'

  92. Hazrat replied: 'o son of samara. whenever desires diversify and opinions differ, it is upon you to stick to Ali-ibn-Abi Talib. verily, he is the leader of my 'ummah' and my successor after me.... surely, from them are the imams of my 'ummah' and the two chiefs of the youths of paradise (i.e. Hassan and Hussein) and from Hussein is nine descendants where the last of them is the 'Qaem' of my 'ummah'.

  93. 'Imams after me are twelve and all of them are from Quraish. nine of them are from the rear of Hussein and among them is Mahdi.

  94. "The world shall not come to an end until a person from the progeny of Hussein emerges for leading my nation. He shall fill the earth with justice just as it had been filled with oppression."

  95. "He is the ninth Imam from the descendant of Hussein."

  96. 192 hadith on: "Mahdi is from among the descendants of Fatima."
  97. Holy prophet (s.a.w.a.) said: 'the night when i was being taken towards the heaven .... (and he narrated the same tradition so far as Allah says): 'o Muhammad, do you wish to meet them? i replied: 'yes my lord'. then Allah said: "look towards the right of 'Arsh' (throne)." as i looked i suddenly saw ali, Hassan, Hussein, Ali-ibn-Hussein, Muhammad-ibn-Ali, Jafar-ibn-Muhammad, Musa-ibn-Jafar, Ali-ibn-Musa, Muhammad-ibn-Ali, Ali-ibn-Muhammad; Hassan-ibn-Ali and muhammad-ibn-hassan mahdi. amongst them, perhaps mahdi appeared like a sparkling star. thereafter He said: 'O Muhammad, they are my Hujjats (proofs) upon my servants and they are your legatees.'

  98. "Pious and infallible leaders shall emerge from the descendents of hussein. among them will be Mahdi and he is the same one behind whom Isa-ibn-Maryam shall pray and he shall be the ninth one from the offspring of Hussein.

  99. Abu Jafer Muhammad Baqir (a.s.) said: the Holy Prophet (s.a.w ) said: 'blessed is he who finds the 'Qaem' from my Ahl-e-bait in a state when he has followed him during the period of his occultation and has made friendship with his friends and enmity with his enemies. such a person is counted to be amongst my companions and friends and he shall be the most honourable person before me on the day of judgement.

  100. 'O Jabir, verily my legatees and the leaders of the muslims after me are firstly ali followed by Hassan, Hussein, Ali-ibn-Hussein, Muhammad-ibn-Ali famous as 'Baqir'. very soon you shall meet him and when you do so, send my greetings to him. after him shall come Jafer-ibn-muhammad, Musa-ibn-Jafar, Ali-ibn-Musa, Muhammad-ibn-Ali, Ali-ibn-Muhammad, Hassan-ibn-Ali and the 'Qaim' successively. his name shall be the same as my name and his agnomen too shall be the same as mine. he is the son of Hassan-ibn-Ali and the one through whom god shall relieve the east and west. he shall remain hidden from his friends such that they will not remain steadfast in his imamate except those whom god has tested their hearts through faith.

  101. 185 hadith on: "Mahdi is from among the descendants of Hussan."
  102. 'Verily, my legatees and the Hujjats (proof) of Allah upon the people after me are twelve in number. the first of them is my brother and the last of them is my son.'

  103. People asked Hazrat: who is your brother? he replied: 'Ali'. again he was asked: who is your son? he replied: 'Mahdi'

  104. 'I am the chief of the Prophets and Ali the chief of legatees. verily the legatees after me are twelve in number. the first of them is Ali and the last is Mahdi.'

  105. Amir-ul-Mumineen Ali-ibn-Abi Talib (a.s.) that the holy Prophet (s.a.w.a.) said:-

    'whenever the caller shall cry out from the heavens that the truth can be found in Muhammad's household, Mahdi shall emerge at that very moment.

  106. 148 hadith on: "Mahdi is the nineth descendant of Husayn."
  107. 185 hadith on: "Mahdi is among the descendants of 'Ali b. al-Husayn."
  108. 'Truth is with Ali and Ali is with truth. there shall be no separation between the two until they meet me near the fountain'

  109. Ali-ibn-Abi Talib (a.s.) that the holy Prophet (s.a.w.a.) said:-

    'Whenever the caller shall cry out from the heavens that the truth can be found in Muhammad's household, Mahdi shall emerge at that very moment.

  110. 'How be your position at that time when the son of Maryam shall descend amongst you and your Imam shall be from you.'

  111. Holy prophet (s.a.w.a.) as such:-

    'from us is the one behind whom shall pray Isa.
    '

  112. 47 hadith on: "The name and patronymic of the Mahdi will be that of the Prophet's name and patronymic."
  113. No personal virtue is better than  good manners ( ikhlaq ).
  114. No worship is greater than meditation over the existing constituents of universe.
  115. Falsehood is plague for conversation.
  116. Show of  beneficence destroys all virtues of charity .
  117. Pride is poisonous for personal distinction.
  118. Sacrifice of life & property must not be refused against safety of faith .
  119. Jabir b. 'Abd Allah Ansari related from the Prophet another widely quoted hadith in which the latter said:
    The two sons of 'Ali [Hasan and Husayn] are the leaders of the youths of Paradise. They are my sons. 'Ali, his two sons, and the Imams after them, are the Proof of God's existence among the people. They are my gates of knowledge in the community. Any one who follows them will be saved from the Hell Fire; and any one who accepts them as his leader has found the way to guidance. God does not bless any one with their love without making them worthy of the Paradise.
  120. The Prophet told Fatima: The two grandsons of this community are among us. These are Hasan and Husayn who are the masters of the youths of Paradise. By God, their father is more excellent than they. I solemnly declare in the name of the One who has sent me as a prophet that the Mahdi of this community will emerge from among these two sons of yours at the time when chaos will rule.
  121. The Prophet, according to Imam 'Ali, used to ask him to write down what he said. 'Ali asked him if the Prophet thought 'Ali might forget. The Prophet said: "No, because I have prayed to God to make you among those who remembers things and records them. However, I want you to preserve it for your companions and the Imams who will come after you. It is because of the blessed existence of the Imams that the rain falls on earth for the people, their prayers get accepted, the calamities go by them and mercy descends on them." Then the Prophet pointed towards Hasan and said: "This is the second in the line of the Imams," and added, "the Imams will be from the descendants of Husyan."
  122. Practise good manners & shun ill attitudes.
  123. Tradition Aisha narrated:
    The Prophet (PBUH&HF) said: "Gabriel informed me that my grandson al- Husain (AS) will be killed after me in the land of al-Taff and brought me this Turbah (mudd/soil) and informed me that this is the soil of the place he will be martyred." Not only human beings, but also the Jinns mourn for Imam al-Husain. It has been narrated that after his (AS) martyrdom:
  124. If it is hypothetically accepted that the Prophet did name Sa'id as Dajjal, he must have used the word in its common meaning as a 'deceiver' and a 'liar' rather than as the Dajjal who is part of the signs of the appearance of the Mahdi. In other words, when the Prophet met Sa'id he introduced him as a personification of an antichrist to his companions. Following that, when he informed the people about the emergence of Dajjal in the Final Days, those who heard him thought the reference was being made to Sa'id b. Sayd whom he had called a Dajjal, and it is this Dajjal who would appear as one of the signs of the Last Days, akhir al-zaman. The tradition about Dajjal being alive and possessing a long age comes from this incident.

  125. Tradition Narrated Abdullah Ibn Abbas:
    One day at midday he saw in a dream the Prophet (PBUH&HF)dishevelled and dusty with a bottle containing blood in his hand and said, "You for whom I would give my father and mother as ransom, what is this?" He replied, "This is the blood of al-Husayn and his companions which I have been collecting today." He told that he was reckoning that time and found that he had been killed at that time.
  126. The Prophet (peace be upon him and his progeny) declared:
    The Promised Mahdi is among my descendants. His name and patronymic will be the same as mine. In creation and conduct he will be the closest to me. He will live a life of occultation during which people will become confused and lost. At that time, like a brilliant star he will appear and fill the earth with justice and equity, as it is filled with injustice and tyranny.
  127. If there remains no more than a day for the world, God will prolong it until a man from my progeny, whose name will be my name, will emerge." Salman asked: "From which of your progeny will he emerge?" The Prophet replied: "From this son of mine." And, he struck Husayn with his hand.

  128. Prophet (peace be upon him and his progeny) told Fatima:
    The Mahdi of this community behind whom Jesus will pray is among us." Then he struck Husayn's shoulder with his hand and declared: "The Mahdi of my community will be from the descendants of this son of mine."

  129. The hereafter is eternal.

  130. One who practises what Allah has ordained, is His bigger worshipper.
  131. Once Salman al-Farisi came to see the Prophet when the latter had Husayn in his lap. The Prophet was kissing Husayn's face and mouth and was saying:
    You are the master and the son and brother of the master. You are the Imam, son and brother of the Imam. Your are the proof and son and brother of the proof of God's existence. You are the father of nine proofs of God, the nineth among whom will be the Qa'im.
  132. One who abstains from acts prohibited by Allah , is biggest abstinent.
  133. One day the Holy Prophet Mohammad came to his Uncle. He was filled with joy and happiness, and he said to his Uncle.

    "Uncle, my Lord had commanded the white ants to eat the paper of the Quraysh Ban.
    So, it has been all eaten up except for Allah's name!"

    Abu Taleb happily inquired.

    "Has your Lord told you this?"

    Mohammad replied.

    "Yes, Uncle."

     

  134. Do not combine my name and my patronymic (kunya) in one person.
  135. The richest person is he who is content with the fortune bestowed by Allah.
  136. show of affinity towards person who breaks off relations , is real divine worship.
  137. Salvation lies in keeping u tongue away from vulgar talk.
  138. Consider u brother in faith u equal .
  139. Remember Allah in every situation , no quality is better than this .
  140. Haj removes poverty & insolvancy.
  141. The biggest action of a believer in faith is fighting in the way of Allah .
  142. Self purification from all faults is absolutely necessary before picking faults of others.
  143. A lover of worldly comforts is always discontent against Allah .
  144. A person who derides the signs of Allah ,  is infernal.
  145. Not  consulting anyone brings contrition.
  146. Deprival from the wealth of faith is the worst kind of death .
  147. The Persons who loves me , also love with  Hazrat Iman Hassan a.s ,Hazrat Imam Hussian a.s , Hazrat Imam Ali a.s , Hazrat Fatima  a.s & my Ahl-bat a.s , he will with me in the Paradise .& Allah also love those persons who love with the.
  148. Eating after u have had to u fill , destroys health as well as peace of mind.
  149. God may curse all those who refused to go with the army of Ossamah,"

  150. Get away from me " and the people left the room of the Holy Prophet . 

  151. Be kind to everyone & harsh to none.
  152. Hazrat Umme Salma ( wife of Holy Prophet ) narrated that I saw a dream that  Holy Prophet came in such a way that there was dust  on his head and beared  I asked Ya Rasulallah What happened to you ? Holy Prophet replied," Oh !. Umme Salma I am Coming from Karbala , My Hussain is being  killed. "  On the same day Hazrat Ibn-e- Abbas also saw  the same dream.  (This is a  fact that to see Holy Prophet in dream is as some one has actually seen the Holy Prophet , now by the narration of wife of Holy Prophet and Sahabi,  Ibe Abbas ,  on the day of Ahshura the head and the beared of Holy Prophet was full of dust  and on the same day Yazeed and his followers were celebrating Eid so just see on the day of Ahshura who is resembling to the Holy Prophet and who is resembling to Yazeed and decide that who is the follower of Holy Prophet and who is the follower of Yazeed,  from Yazeed you will reach to his father Mawiyah and from Mawiyah to the people who empowered  the Mawiyah and ultimately one could easily reach to the chain responsible for the killing of Holy race in Karbala and in the beginning of the article I indicated that Hussain was killed on the same day when Holy Prophet passed away from this world. )

  153. Fear Allah both for exoterical & esoterical because if u do not see Allah , He is seeing u all the time.
  154. A person discourteous to his benefactor soon reaches his doom .
  155. Ibn Sa'd narrates from ash-Sha'bi:
    Imam 'Ali, while on his way to Siffin, passed through the desert of Karbala', there he stopped and wept very bitterly. When interrogated regarding the cause of his weeping, he commented that one day he visited the Holy Prophet and found him weeping. When he asked the Apostle of Allah as to what was the reason which made him weep, he replied, "O 'ALI, Gabriel has just been with me and informed me that my son Husayn would be martyred in Karbala', a place near the bank of the River Euphrates. This moved me so much that I could not help weeping."
  156. Anas ibn Harith narrates:
    One day the Holy Prophet ascended the pulpit to deliver a sermon to his associates while Imam Husayn and Imam Hasan were sitting before him. When his address was over, he put his left hand on Imam Husayn and raising his head towards Heaven, said: "O my Lord! I am Muhammad Thy slave and Thy Prophet, and these two are the distinguished and pious members of my family who would fortify my cause after me. O my Lord! Gabriel has in- formed me that my son Husayn would be killed. O my Lord! bless my cause in recompense for Husayn's martyrdom, make him the leader of the martyrs, be Thou his helper and guardian and do not bless his murderers."
  157. A person ill-treating others unreasonably , gets chastised soon.
  158. A person not true to his commitment is not late to find evil result of his vice.
  159. The Prophet (saws) declared that “Complete Iman and Complete Kufr are doing battle today”
  160. Begging from others brings insult.
  161. To be harsh towards youngers , to disobey elders & to help the unjust  , are the characteristics of tyrant.
  162. A lover of self-praise is a hypocrite.
  163. To habitually feign a lie , betrayal of trust & promise , are characteristics of a hypocrite.
  164. Travelling must be avoided except in search of livelihood , for benefit of  the hereafter & to enjoy a good deed .
  165. Niggardliness ,  cruelty , tall hopes & love for worldly affairs are characterstics of villainy & vice .
  166. Commence & end u food with salt as salt is an antidote against as many as seventy maladies .
  167. Say " Azan " in the right ear & " Aqumat  " in the left ear of a new-born this will immune the baby from evils from the Satan.
  168. The Prophet Crying For Imam al-Husain
    Tradition Narrated Salma:
    "I went to visit Umm Salamah and found her weeping. I asked her what was making her weep and she replied that she had seen Allah's Messenger (PBUH&HF) (meaning in a dream) with dust on his head and beard. She asked him what was the matter and he replied, "I have just been present at the slaying of al-Husayn."
  169. Nobody is worse than the person from whom u always expect vice , but never a virtue .
  170. Desist from bathing nude.
  171. Husayn is from me and I am from Husayn, Allah befriends those who befriend Husayn and He is the enemy of those who bear enmity to him.
  172.  Whosoever wishes to see such a person who lives on earth but whose dignity is honoured by the Heaven- dwellers, should see my grands on Husayn.
  173. O my son! thy flesh is my flesh and thy blood is my blood; thou art a leader, the son of a leader and the brother of a leader; thou art a spiritual guide, the son of a spiritual guide and the brother of a spiritual guide; thou art an Apostolical Imam, the son of an Apostolical Imam and the brother of an Apostolical Imam; thou art the father of nine Imams, the ninth of whom would be the Qa'im (the last infallible spiritual guide).
  174. The punishment inflicted on the murderer of Husayn in Hell would be equal to half of the total punishment to be imposed on the entire sinners of the world.
  175. When the Holy Prophet informed Hadrat Fatimah of the martyrdom in store for his grandson, she burst into tears and asked, "O my father ! when would my son be martyred?" "In such a critical moment," replied the Holy Prophet, "When neither I nor you, nor 'ALI would be alive." This accentuated her grief and she inquired again, "Who then, O my father, would commemorate Husayn's martyrdom? " The Holy Prophet said, "The men and the women of a particular sect of my followers, who will befriend my Ahlul-Bayt, will mourn for Husayn and commemorate his martyrdom each year in every century."
  176. Never put a ring on the thumb or middle finger.
  177. Never tell a lie , it brings ignominy .
  178. Truth brings blessing & lie brings misfortune .
  179. I am the master of the prophets, who will come after me are twelve, the first
    one of whom is Ali and the last one is al-Mahdi, who will revolt against injustice.
  180. The messenger of Allah (s.a.w.) said, “Hussein is from me and I am from Hussein. Allah loves whoever loves
  181. Shun adulation , it begins with ignorance & ends in regret .
  182. The authenticity of this tradition that Isa (a.s.) shall stand for prayers behind Mahdi (a.s.) and will fight along with him and the fact that Isa (a.s.) shall kill Dajjal in the presence of Mahdi and Mahdi (a.s.) will be having precedence over Isa at the time of prayers are all well-known. similarly, his position is more than Isa at the time of 'Jihad' (the holy war).

  183. The one whose recitation of quran is better (than others) shall lead the people. if it is equal amongst all, then the most wise shall lead and if still they are equal, the most learned shall lead. if yet they are equal, the one who has taken precedence over the others in 'hijrat' (migration) shall lead and if again they remain the same, the one with a handsome face shall lead. thus if Mahdi realizes that Isa is superior to him, it is not permissable for imam to take precedence over Isa in the 'shariat' since allah has kept imam pure and clean from every abominable act. similarly if Isa realizes that Mahdi is superior to him, it is not permissible for him to allow mahdi to follow him because, Allah has protected him from pretention, hypocrisy and showing-off. rather, when once imam becomes sure that he is more learned than Isa it is permissible for him to take precedence over isa. similarly when Isa becomes certain that Mahdi is more learned than him he will allow Hazrat to take precedence and he himself will on the other hand, follow him. this was regarding superiority in prayers.
     

  184. Husain is from me and I am from Husain.
  185. Brush u teeth clean daily , it cleanses the mouth  , enlightens the eyes & pleases the Almighty Allah.
  186. Shun calumny & back-biting .
  187. Never swear falsely by Allah or u will never be safe from His torment .
  188. Use a toothpick after meals as bad odour offends the angels .
  189. Call yourself to account regularly for all u actions are in Allah's preservation.
  190. Treat u kins & neighbours well.
  191. " Holy Prophet said that Jebraeil has informed me that my son Hussain will be killed in Karbla and he has brought the clay of that place for me. "

  192. 95 hadith on: "Mahdi is the fourth descendant of Imam 'Ali Razas."
  193. 90 hadith on: "Mahdi is the third descendant of Imam Muhammad Taqi."
  194. Holy Prophet told Hazrat Umme Salma that when this clay which Jebraiel has brought will turn into blood will be the indication that my Hussain is being killed. Further narrated by Hazrat Umme Salma that one night when I was sleeping I hard a voice saying " O, people , be a great curse for those who killed Hussain. Such  people are being cursed by Hazrat Daood, Hazrat Mussa and Hazrat Isa. On hearing this I started weeping and I went to see the clay which was turned into blood.

  195. A person who shows nice behaviour towards other human beings finds a lofty , place near Allah.
  196. Dislike for others what u do not like for  yourself.
  197. The sum total of faith , knowledge & practice is called Islam.
  198. Our sixth Imam Jaffer Sadiq (as) says that the Holy Prophet (saw) has made some specific mention to Imam Ali (as) while making his testament: "O Ali, I advise you emphatically to adopt certain habits for yourself", then after having enumerated the habits, he prayed: "O Allah, help Ali to remain steadfast with those habits", among them, he mentioned: "O Ali, never miss Namaze Shab", stressing this thrice.
  199. The first & the most important practice after accepting Islam as true faith is Namaz.
  200. Always remember Allah & the day of Resurrection.
  201. Worship Allah alone as y have to revert to Him.
  202. Let fear of Allah be your practice .
  203. Ibn Abi Jamhoor reports that the Holy Prophet (saw) once told his companions: "Whenever anyone of you goes to sleep, the devil ties three knots behind your head, and for every knot he says "You have a long night, so sleep". Then if you awaken with the mention of God on your lips, a knot is untied. If you rise, do the ablution, another knot opens. And when you go for Namaaze Shab, the third knot is untied. You then enter the new day with cheer and purity.
  204. Always speck truth , it brings honour.
  205. Honour a covenant , it brings magnificence .
  206. Get habituated to honour a trust & to shun perfidy.
  207. Qutb Rawardi says that Prophet Isa (as) called his mother Maryam (as) after she had died: "O mother, speak to me. Do you wish to return to the worldly life?". "Yes," she answered, "in order that I may rise to pray in the cold, wintry nights, and fast during the hot days of summer. My son, this is indeed a frightening path."
  208. Speak gently , it brings gretaness .
  209. Be first to salute on meeting one another.
  210. Holy prophet (s.a.w.a.) and from the progeny of fatemah (peace be upon them). his great grand-father is hussein-ibn-ali-ibn-abi talib and his father is hassan askari, the son of imam ali an-naqi, the son of imam muhammad taqi, the son of imam ali ar-reza, the son of imam musa kazim, the son of imam jafer sadeq, the son of imam muhammad baqir, the son of imam zain-ul-abedeen, the son of imam hussein, the son of imam ali-ibn -abi talib (peace be upon them all).
  211. Always respect rights of a neighbour ,  it will be questioned on the the day of Resurrection.
  212. Never forget compassion for an orphan , it brings excellence to human nature .
  213. Hazrat Sofyan bin Aniah  was asked about the meaning of Ayah 29. Surah  Al Moahrej, that  Some one asked for the happening chastisement  " what was that happening chastisement? and who was this person who asked for this ? on this Sofyan Bin Aniah said that I heard from my father who heard from Imam Jafar Bin Mohammed ( A.S,) and the Imam narrated through his fore- fathers up to Holy Prophet , that in the Khum -e- Ghadeer when people ( Sahaba Karam ) were called up,  when all gathered the Holy Prophet held the hand of Hazrat Ali raised it up and said " All those to whom  I am a master ,  Ali is their master "  After this great event when Holy Prophet reached Medina   the news of Ghadeer spread every where  that Ali is the master of every Muslim. one man ,a Muslim of that time ( Is he not Sahabi ?) but enemy of Hazrat Ali ,named  Haras bin Nooman  Faheri came to the mosque of Holy Prophet in a very aggressive mood  and shouted Ya Mohammad  !   You told us about God we believed ,  You told us about your Prophet hood we believed , You asked for prayer we did, You ordered to keep fast  we obeyed you, You asked for Zakah we gave, was it not sufficient ?  that you made Ali as our master, just tell me that this order is from you or from God ? The Holy Prophet replied that this order is from God. On this the most unlucky person said that if it is from God than ask the God to drop a stone on me ! !  ( just think , such  people were there in Medina who preferred  Azab-e-Ilahi than to accept Ali as their master.) As  he left the mosque a stone dropped from the sky on his head and he died on the spot. ( I will say that he hurried,  if he could have waited  for few months more  things were going to  happen of his choice. After the death of Holy Prophet same happened what he wanted . Very important point to be considered is , that what he said , We believed in God, We believed in Risalat  We prayed , We kept fast ,We gave Zaka but in spite of all he faced a horrible  end only because that he did not accept the Welayat of Ali, he did not accept  Ali as his master so every thing went in vain. Therefore, it is lesson for all those who have not accepted  Ali as their master and putting  their best in Ebadaat  must know that their end is not going to be different than Haras bin Nooman .The second important point to think is that this man only opposed Ali but did not take the sword and fight against Ali and reached to this terrible end what about those who physically fought with their naked sword against Ali ? ??  )

  214. Do good & shorten carnal desires.
  215. Love the ultimate end of life & be prepared for reckoning .
  216. Be firm in your faith & belief .
  217. Mediatate in pious Quranic verdicts , it brings contentment of mind .
  218. Get habituated to appease anger & to practise hospitality .
  219. Never be invective towards a Muslim.
  220. 103 hadith on: "Mahdi is among the descendants of Imam Muhammad Baqir."
  221. 103 hadith on: "Mahdi is among the descendants of Imam Ja'far Sadiq."
  222. Never be obedient to a sinner.
  223. Shun disobedience of the equitable " Imam " as it displeases Allah.
  224. Never call a truth person a liar & liar , truthful.
  225. Always remember  Allah , whether u are in a jungle or on a mountain.
  226. Abjure every sin , be it open or latent.
  227. A person desirous to be esteemed must practise piety.
  228. A person desiorous of Power must be resigned to the Divine will .
  229. Acquire knowledge , it is human virtue.
  230. To educate a person is a charity of knowledge .
  231. Education consoles in loneliness , is a companion in alienation ,  a surety for prosperity , a wepon against an enemy & a grace amongst friends.
  232. 99 hadith on: "Mahdi is the sixth descendant of Imam Sadiq."
  233. 148 hadith on: "The name of Mahdi's father is Hasan."
  234. Knowledge is source of existence for mind , vision for eyes & energy for body .
  235. Knowledge is source of  recognition of Allah , His one-ness & means of His worship & obeisance.
  236. A vise man , while facing malignity , seeks Allah's shelter controlling his own self , but is firm to find a virtue.
  237. A person talking useless is ignorant .
  238. It is quite sad that people get no lesson from precedents of their predecessors.
  239. Then whosoever, I am master of, Then this man, Ali is his master.
  240. O God! Befriend him, whosoever befriends him. Oppose him, whosoever opposes him. Support him, whosoever supports him. Desert him, whosoever deserts him.
  241. Lucky is the person to have Allah's fear  rather than peoples dread.
  242. Tradition Narrated Anas Ibn Malik:
    "The head of al-Husain was brought to Ubaidullah Ibn Ziyad and was put in a tray, and then Ibn Ziyad started playing with a stick at the nose and mouth of al-Husain's head, and saying something about his handsome features." Anas then said (to him): "Al-Husain resembled the Prophet more than any other people."
  243. A person with pious livelihood , unblemished mind & noble exposition deserves to be congratulated.
  244. A person who expends his surplus wealth in Allah's way is blissful.
  245. A faithful muslim who earns his livelihood honesty & spends it in a legitmate manners , is praiseworthy.
  246. A person who treats others well , help s them injuries nobody , leads a real successful life .
  247. It was only Hussain ibne Ali ibne Abi Talib (A.S.), Hussain (A.S.) the Holy Prophet (SAW) used to kiss him taking him into his lap and used to said: My Hussain (A.S.) would undergo a big test, the bloody oppressive people of Banu Ummayad would kill my son, I will not protect them on the day of judgement. Hussain (A.S.) the Holy Prophet (SAW) use to love him most and had said: Hussain-o-Minni Wa Ana Minal Hussain (Hussain is from me and me from Hussain). One who keeps friend with Hassan (A.S.) and Hussain (A.S.) is my friend and who keeps enmity with them is my enemy.
  248. Never violate trust , perfidy is a satanic action.
  249. Holy Prophet said that Jebraeil has informed me that my son Hussain will be killed in Karbla and he has brought the clay of that place for me. "

  250. Always remember death , nothing is a bigger admonitory.
  251. A possessor of piety is the most opulent person.
  252. Imran ibn Husayn narrated that: The Prophet (PBUH&HF) at the time of his death disliked three tribes: Thaqif, the Banu Hanifah and the Banu Umayyah.
  253. Be thankful to Allah for His beneficence as thankfulness multiplies His blessings.
  254. Whosoever wishes to such a person who lives on earth but whose dignity is honoured by the Heaven-Dwellers, should see my grandson Husain.
  255. O my son! Thy flesh is my flesh and thy blood is my blood; thou art a leader, the son of a leader and the brother of a leader; thou art a spiritual guide, the son of a spiritual guide and the brother of a spiritual guide; thou art an Imam the son of an Imam and the brother of an Imam; thou art the father of nine Imams, the ninth of whom would be the Qaim (the last infallible spiritual guide)
  256. The punishment inflicted on the murderer of Husain in hell would be equal to half of the total punishment to be imposed on the entire sinners of the world.
  257. When the Holy Prophet informed Lady Fatima of the Martyrdom in store for his grandson, she burst into tears as asked "O my father! when would my son be martyred?" "In such a critical moment," replied the Holy Prophet, "when neither I nor you, nor Ali would be alive." This accentuated her grief and she inquired again, "Who then, O my father, would commemorate Husain's Martyrdom?" The Holy Prophet said, "The men and the women of a particular group of my followers, who will befriend my Ahlul Bayt, will mourn for Husain and commemorate his martyrdom each year in every century."
  258. Seek Allah's benediction at all times , nobody is sure of of its time of acceptance.
  259. Never deceive anybody , return of deceit is always towards the cheat.
  260. The Prophet said: "The Children of Umayad shall ascend to my pulpit. I have seen them in my dreams jumping on my pulpit like monkeys."
  261. Write down y knowledge to preserve it.
  262. A society having an ill-mannered chief must foresee its disintegration all the time.
  263. Never show dishonour to respectful  person in calamity .
  264. Then the Prophet said that the following verse was revealed about the Umayad :
    "And We made that dream, which We have shown you, only as a test to the people and the cursed tree in the Quran. And We warn them but it only increases their extreme transgression!
  265. Never discard a wealthy person if he is insolvent.
  266. O Ali four people will enter heaven first of all. Me, you, Hasan, Hussain and your descendents will follow us and our wives will follow our descendents and our Shi’a will be to the left and right of us”.
  267. Protect status & grace of a scholar if he loses his position when surrrounded by ignorant people.
  268. People generally put to waste time of health & leisure.
  269. 98 hadith on: "Mahdi is the fifth descendant of Imam Kazim."
  270. Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on him in the torah and the Ingeel and the Quran; and who is more faithful to his covenant than Allah? rejoice therefore in the pledge which you have made; and that is the mighty achievement

  271. 90 hadith on: "Mahdi is among the descendants of Imam 'Ali al-Hadi."
  272. A person fully dependent on others is detestable.
  273. worship has 7 stages , to earn a legitimate livelihood is the highest among them.
  274. Beauty lies in good dialect .
  275. The biggest crusade for my " Umma " lies in awaiting appearance of the " Imam of Time " practically .
  276. The Almighty Allah will reckon calamities , difficulties & hardships befalling a believer as expiration for his sins.
  277. A lots of traditions have been narrated by the Holy Prophet of Islam and Ahlul-bait (a.s.) that "Hazrat Qaem" is the ninth son of Imam Hussain (a.s.), eight son of Imam Zainul Abedeen (a.s.)-----------and the son of Imam Hasan Askari (a.s.) These types of glad tidings are in plenty. These traditions have been recorded by Shia and Sunni scholars alike in their books and for the truthfulness of these traditions we can, without an iota of doubt say that Imam al Mahdi is already born otherwise their sayings would be counted as false.
  278. 'Verily Mahdi shall be from my ummah'. thereafter he said:- 'a person shall approach him and say:- 'O MMahdi grant me something.' then he shall pour wealth unto him to the extent which he can carry.

  279. A person happy with livelihood bestowed by Allah , lives in peace & tranquillity.
  280. Worldly wealth is transitory , its deprivation brings peace of mind & tranquillity .
  281. A just ruler is symbol of Allah's pleasure while a tyrant king symbolises His displeasure.
  282. After doing good deed , always say " Alhamd-o-Lillah " & say " Astaghfir-ullah-o-Waatoob-o-Allaih " at once , after committing a sin.
  283. Repentance from the core of heart of a person who does not insist on sinfulness , is accepted & his sins are effaced .
  284. Tradition Al-Bukhari narrated from Ibn Abi Nu'm:
    A person asked Abdullah Ibn Umar whether a Muslim could kill flies. I heard him saying (in reply): "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah's Apostle . The Prophet said, "They (i.e.Hasan and Husain) are my two sweet basils in this world."
  285. A person gifted with blessing to pray from Allah is never deprived of grant of his request.
  286. Learning is a treasure whose keys lie in questioning .So never hesitate to enquire as to investigate is better than ignorance .
  287. 4 kinds of people will receive reward for knowledge : a) 1 who question , b) 1 who satisfies question , c) 1 who listen to both of them with attention & d) 1 who befriends all.
  288. Get your problems solved by learned , converse with intellectual & keep company with destitutes in order to console them.
  289. Angles of heaven & earth curse a person who announces a decision without knowledge.
  290. Am I not more appropriate to rule over you than yourselves?"The people replield in earnest,
    "By God. Yes you are!"He continued by taking hold of both Ali's(as) arms and raised them high above his shoulders, so much so that his sleeves slipped down his arms and rested on his shoulders, exposing Ali's(as) naked white armpits. The Prophet(pbuh&hf) went on to proclaimed that Ali(as) as his successor and the legitimate Calipha of Allah(swt).
  291. However pains & hardships u have to face , never accept a partner for Allah.
  292. When your mind is satisfied with truth about fait , never care for hardships & affictions.
  293. Respect & treat your parents well , whether living or dead .
  294. A person who discards an obligatory prayer holds no right towards Allah , instead Allah  retains no relationship with such a person .
  295. Beware ! Never drink a liquor  ,never use an intoxicant , these are roots of all evils .
  296. A person crying for poverty all the time , falls a prey to destitution .
  297. Never fly into rage , whenever overpowered by passion control it to be called virtuous because anger lowers a man's value.
  298. Never feel niggardly & slothful of doing good to a person who deserves goodwill.
  299. Be friendly with others so that they too are friendly towards u .if u are a true friend , others will follow suit because friendship begets friendship .
  300. Always cheerfully meet a brother in faith . Never meet anybody cynically .
  301. Never feel proud , Allah dislikes pride .
  302. 'The rulers of the earth are four - two of them believers and two apostates. the two believers are Zul-qarnain and Sulaiman while the two apostates are Bukht-un-Nasr (Nebuchadnezzar) and Nimrod. soon a person from my progeny shall gain control over it

  303. treat peoples cordially , cordial treatment towards your fellow-men is integrity in half .
  304. Lucky is the person who exhibits gentleness towards others.
  305. Allah puts to waste a good deed if an obligation done  towards somebody is reminded.
  306. To be hostile & to dispute with your fellow-beings is the biggest sin after idol-worship.
  307. 101 hadith on: "Mahdi is among the descendants of Imam Musa al-Kazim."
  308. Ali-ibn-Abi Talib (a.s.) as such:- 'I asked the Messenger of Allah (s.a.w.a.): will Mahdi be from (our) progeny of Muhammad or will he be from some other progeny?

    he replied: no, he shall be from us. allah shall bring the religion to completion through his hands just as he expanded it through us. by our blessings they (i.e. the people) shall be released from turbulences just as they got released from polytheism. by our blessings Allah will unite their hearts after conspiratorial animosity just as he united their hearts after polytheistic animosity. by our blessings, they shall turn into brothers in faith after having become enemies to each other.
  309. 145 hadith on: "Mahdi is Imam Hasan 'Askari's son."
  310. A cheat & an intriguer does not deserve to be called a muslim.
  311. A  true muslim acts for Allah only , with sincerity .
  312. All people of common faith are brothers
  313. To act in haste is following Satan.
  314. A niggard a flatterer &  a bad character are all alike.
  315. To be ill-mannered is to be unfortunate .
  316. A person careless in talk , not knowing what others talk about him , is either dishonest at heart or is a Satan  personified.
  317. Mahdi is from my progeny, from the children of Fatima a.s.
  318. Lending money is a good deed & can be  earn a good return when u stand in need of borrowing .
  319. A person unable  to face ups & downs of life is never successful , he will always find himself unable & invalid to reach his  destination .
  320. A person who controls  his passion is  the mightiest being , while he who forgives after having  power is the most tolerant & humane .
  321. Good manners are characteristics of  progress in faith .
  322. Good behaviour creates mutual love.
  323. Peoples are 3 kinds : a) Beggers , b) Whole -heartedly charitable , c ) Niggardly. , the best amont them is 2nd kind .
  324. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath. It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
  325.  On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah Almighty has said: The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.
    (1) i.e., bring me back to life after death.
    It was related by al-Bukhari (also by an-Nasa'i).
  326. On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
    The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for
    us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace
    of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has
    said? They said: Allah and his Messenger know best. He said: This morning one of my servants became
    a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah
    and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We
    have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.
    (2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith
    draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is
    Allah the Almighty who is the Disposer of all things.
    It is related by al-Bukhari (also by Malik and an-Nasa'i).
  327. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah said:
    Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the
    day (1).
    (1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is
    tantamount to inveighing against Him.
    It was related by al-Bukhari (also by Muslim).
  328. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (glorified and exalted be He) said:
    I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for
    someone else's sake as well as Mine will have that action renounced by Me to him whom he associated
    with Me.
    It was related by Muslim (also by Ibn Majah).
  329. On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of
    Allah (PBUH) say:
    The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man
    who died a martyr. He will be brought and Allah will make known to him His favours and he will
    recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you
    until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is
    courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast
    into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who
    used to recite the Quran. He will be brought and Allah will make known to his His favours and he will
    recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied
    [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied -
    you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the
    Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be
    dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made
    rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his
    His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He
    will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your
    sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed.
    And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
  330. On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of
    Allah (PBUH) say:
    Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and
    prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to
    prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have
    admitted him to Paradise.

    It was related by an-Nasa'i with a good chain of authorities.
  331. On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
    A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient
    (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we
    are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings
    and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer
    between Myself and My servant into two halves, and My servant shall have what he has asked for.
    When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My
    servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He)
    says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant
    has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he
    says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My
    servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina
    an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My
    servant shall have what he has asked for.

    (1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.

    (2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.

    (3) "Praise be to Allah, Lord of the Worlds."

    (4) "The Merciful, the Compassionate".

    (5) "Master of the Day of Judgement".

    (6) "It is You we worship and it is You we ask for help".

    (7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those
    against whom You are angry, nor of those who are astray".

    It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
  332. On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
    Allah (mighty and sublime be He) says:
    The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection
    will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are
    wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the
    Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with
    which may be completed that which was defective in his obligatory prayers. Then the rest of his actions
    will be judged in like fashion.

    It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
  333. On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
    Allah (mighty and sublime be He) says:
    Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his
    drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast
    and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in
    Allah's estimation than the smell of musk.
  334. On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
    Allah (mighty and sublime be He) said:

    Spend (on charity), O son of Adam, and I shall spend on you.

    It was related by al-Bukhari (also by Muslim).
  335. On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger
    of Allah (may the blessings and peace of Allah be upon him) said:

    A man from among those who were before you was called to account. Nothing in the way of good was
    found for him except that he used to have dealings with people and, being well-to-do, he would order his
    servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h)
    said that Allah said: We are worthier than you of that (of being so generous). Let him off.

    It was related by Muslim (also by al-Bukhari and an-Nasa'i).
  336. On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:

    I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came
    to him two men: one of them was complaining of penury (being very poor), while the other was
    complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be
    upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of
    Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you
    takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely
    stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him.
    Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not
    send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but
    Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself
    against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
     
  337. On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:

    Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in
    which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that
    which is between them and between the lowest heaven. When [the people in the gathering] depart, [the
    angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be
    He) asks them - [though] He is most knowing about them: From where have you come? And they say:
    We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting
    you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu
    lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You
    Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how
    would it be were they to have seen My Paradise! They say: And they ask protection of You. He says:
    From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have
    they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My
    Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h) said: Then He says: I
    have forgiven them and I have bestowed upon them what they have asked for,and I have granted them
    sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord,
    among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them.
    He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with
    such people shall not suffer.

     
  338. On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH)
    said: Allah the Almighty said:

    I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention
    of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I
    make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw
    near to him a fathom's length. And if he comes to Me walking, I go to him at speed.

    (1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning
    is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly
    believing that He is forgiving and merciful. However, not to accompany such belief with right action
    would be to mock the Almighty.

    It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
  339. On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah
    (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said:

    Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who
    has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if
    he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven
    hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it
    down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as
    one bad deed.

    It was related by al-Bukhari and Muslim.
  340. On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is
    that among the sayings he relates from his Lord (may He be glorified) is that He said:

    O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do
    not oppress one another. O My servants, all of you are astray except for those I have guided, so seek
    guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed,
    so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have
    clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I
    forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain
    harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants,
    were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most
    pious heart of any one man of you, that would not increase My kingdom in anything. O My servants,
    were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the
    most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My
    servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one
    place and make a request of Me, and were I to give everyone what he requested, that would not
    decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but
    your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and
    let him who finds other that blame no one but himself.

    It was related by Muslim (also by at-Tirmidhi and Ibn Majah).
  341. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:

    O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when
    You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill
    and you visited him not? Did you not know that had you visited him you would have found Me with him?
    O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed
    You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so
    asked you for food and you fed him not? Did you not know that had you fed him you would surely have
    found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you
    gave Me not to drink. He will say: O Lord, how should I give You to drink whin You are the Lord of the
    worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to
    drink. Had you given him to drink you would have surely found that with Me.

    It was related by Muslim.
  342. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (mighty and sublime be He) said:

    Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I
    shall cast into Hell-fire.
  343. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said:

    The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who
    associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother.
    [About them] it will be said: Delay these two until they are reconciled; delay these two until they are
    reconciled.

    It was related by Muslim (also by Malik and Abu Dawud).
  344. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said that Allah the Almighty said:

    There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his
    word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a
    man who has hired a workman, has exacted his due in full from him and has not given him his wage.

    (1) i.e. types of men.

    (2) i.e. a man who has made a slave of another and has sold him.

    It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
  345. On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah
    (PBUH) said:

    Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle
    himself? He said: He finds a matter concerning Allah about which he should say something, and he does
    not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What
    prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of
    fear of people. Then He says: Rather it is I whom you should more properly fear.

    It was related by Ibn Majah with a sound chain of authorities.
  346. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah will say on the Day of Resurrection:

    Where are those who love one another through My glory? Today I shall give them shade in My shade, it
    being a day when there is no shade but My shade.

    It was related by al-Bukhari (also by Malik).
  347. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said:

    If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so,
    therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in
    heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He
    (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a
    servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors
    him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him.
    He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.

    It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
  348. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (mighty and sublime be He) said:

    Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not
    near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My
    servant continues to draw near to Me with supererogatory works so that I shall love him. When I love
    him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes
    and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and
    were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I
    hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.

     
  349. On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah
    (PBUH) said: Allah (mighty and sublime be He) said:

    Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much
    given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1),
    who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide
    for him yet he bore this patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have
    come early to him, his mourners will have been few, his estate scant.

    (1) i.e. he has not been ostentatious in his obedience.

    It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is
    sound.
  350. On the authority of Masruq, who said:

    We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in
    the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3
    Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of
    green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please,
    then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for
    anything? They said: What shall we wish for when we roam freely in Paradise where we please? And
    thus did He do to them three times. When they say that they would not be spared from being asked
    [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might
    fight for Your sake once again. And when He saw that they were not in need of anything they were let
    be.

    (1) i.e. at those who had been killed in the cause of Allah.

    It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
     
  351. On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger
    of Allah (PBUH) said:

    There was amongst those before you a man who had a wound. He was in [such] anguish that he took a
    knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the
    Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.

    It was related by al-Bukhari.
     
  352. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (mighty and sublime be He) says:

    My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the
    inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than
    Paradise.

    It was related by al-Bukhari.
  353.  On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah (mighty and sublime be He) said:

    If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him.
    Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he
    who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O
    Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh)
    said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and
    His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news
    of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.

    It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
  354. On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah
    (PBUH) related:

    A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who
    swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your
    [own good] deeds (1) (or as he said [it]).

    (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly
    man whose previous good deeds were brought to nought through presuming to declare that Allah would
    not forgive someone's bad deeds.

    It was related by Muslim.

     
  355. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said:

    A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I
    have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes
    possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that
    to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him:
    What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being
    frightened of You) and because of that He forgave him.

    It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

     
  356. On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from
    among the things he reports from his Lord (mighty and sublime be He), is that he said:

    A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and
    exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives
    sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified
    and exalted be He) said: My servant has committed a sin and has known that he has a Lord who
    forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He
    (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord
    who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.

    It was related by Muslim (also by al-Bukhari).
  357. On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah
    (PBUH) say: Allah the Almighty said:

    O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done,
    and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to
    ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as
    great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you
    forgiveness nearly as great at it.

    It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.
  358. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said:

    Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the
    final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking
    something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?

    It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

    In a version by Muslim the Hadith ends with the words:

    And thus He continues till [the light of] dawn shines.
  359. On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:

    The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone]
    to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of
    mankind; Allah created you with His hand He made His angels bow down to you and He taught you the
    names of everything, so intercede for us with you Lord so that He may give us relief form this place
    where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and
    will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the
    inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and
    he will mention his having requested something of his Lord about which he had no [proper] knowledge
    (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the
    Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to
    Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he
    will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life
    (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to
    Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I
    am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him),
    a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I
    shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see
    my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will
    be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and
    your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He
    will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall
    admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as
    before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit
    them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in
    Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come
    out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a
    barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who
    has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has
    said: There is no god but Allah and who has in his heart goodness weighing an atom.

    It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
     
  360. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said: Allah said:

    I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it
    occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the
    inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).

    (1) The words "Thus recite if you wish" are those of Abu Harayrah.

    It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
  361. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of
    Allah (PBUH) said:

    When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I
    have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and
    at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him
    and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by
    forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants.
    The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship
    (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to
    Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in
    layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it
    will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned
    to it and said: By Your glory, I am frightened that no one will escape from entering it.

    (1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked".
    In this context it refers to forms of religious discipline that man usually finds onerous.

    It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and
    an-Nasa'i).
  362. On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger
    of Allah (PBUH) said:

    Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty.
    Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are
    Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment;
    through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.

    It was related by Muslim (also by al-Bukhari and at-Tirmidhi).
     
  363. On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger
    of Allah (PBUH) said:

    Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we
    present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are
    you contented? And they will say: And how should we not be contented, O Lord, when You have given to
    us that which You have given to no one else of Your creation? Then He will say: Would not like Me to
    give you something better than that? And they will say: O Lord and what thing is better than that? And
    He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with
    you.
     
  364. Every action has a motive , it should , therefore , be the purest .
  365. A person devoid of modesty & shame , speaking ill of him is not back-bitting .
  366. A child's looking towards his parents with love is , in itself , a worship.
  367. Trust enhances subsistences while its breach brings poverty .
  368. Allah exalts him who shows humility before Him.Humility before the Creator brings dignity amongst the creations.
  369. A person true speech , firm in promise , well behaved , trustworthy & treating others well , will be nearest to me on the day of resurrection.
  370. When an unchaste sinner is praised , the throne of Allah begins to throb & Allah exhibits His wrath.
  371. A person acting in ignorance is more dangerous & harmful than profitable.
  372. Avarice in worldly riches & insistance for sin are signs of ill-luck.
  373. Dress exhibits a man's personality.
  374. faith has 2 components , patience & gratitude.
  375. Eating in market places exhibits baseness .A person habitual to do so loses social grace.
  376. To fulfil a promise charcterises faith while its breach symbolises infidelity .
  377. A person not negligent to be grateful to Allah in spite of not fasting is better than the 1 who keeps fats but is ungrateful.
  378. Allah likes most the person who aims at working to the benefit of His creations .
  379. Never cheat your brother of faith , never befool him , nor give him a word which y cannot abide.
  380. Every man of faith has to maintain 3 instances of honour , respect for values of faith , unkeep of etiquette & respect for subsistence.
  381. The best succour & co-operation lie in urging one another to abserve fear from Allah .
  382. "Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by name. He will fill out the earth with and justice as it will have been full of injustice and tyranny (by then)"
  383. Holy Prophet (s.a.w.) stood near the Kaaba, and called his people to listen to him. The Prophet said: “listen to me carefully so that you transmit these words of mine to those who are absent today.� The Prophet began, “My people, a time will come when kings and rulers will be tyrannical.� The Prophet also said that the payment of Zakat will be stopped.
  384. A society cannot attain stability where virtues are replaced by evil & evil is accepted as virtue .
  385. When society is infested with adultery , events of sudden death are rampant.
  386. When people begin to overlook commands & prohibitions , & refuse to follow my virtuous Ahl-al-Bait , prayers of even pious among them are not accepted .
  387. Allah dominates enemy on a person guilty of breach of trust .
  388. After my death an island by the name of Andalusia will be conquered. Afterwards the army of disbelievers will overpower them . . . At that point a man from among the descendants of Fatima, the Prophet's daughter, will rise from the farthest region of the Maghrib. He will be the Mahdi, the Qa'im. He is the first sign of the Hour."
  389. Giving short weight & measure bring famine .
  390. Islam is like a naked body , its only covering are piety & abstinence.
  391. every thing has a foundation or basis , Islam is based on love of Ahl-al-Bait .
  392. A person who purchases goodwill of people at the cost of offending Allah , Allah dominates on him tyrant people .
  393. Allah loves pleasing attitudes.
  394. I am the City of Knowledge, and 'Ali is its Gate.
  395. My companions are like the stars: whichever of them
    you follow, you will be guided.
  396. Allah Alimighty has created a sense of affection for virtue & disgust for evil in minds of His servants.
  397. Life is bondage for a believer & paradise for an infidel.
  398. Sofyan Bin Aniah said that I heard from my father who heard from Imam Jafar Bin Mohammed ( A.S,) and the Imam narrated through his fore- fathers up to Holy Prophet , that in the Khum -e- Ghadeer when people ( Sahaba Karam ) were called up,  when all gathered the Holy Prophet held the hand of Hazrat Ali raised it up and said " All those to whom  I am a master ,  Ali is their master " 

  399. You should approach the silent believer, because he will surely provide you with wisdom. The faithful believer should talk very little and act very much. The hypocrite talks very much and acts very little.
  400. Very few people of confidence will be found in the last of times , also legitimate ownerships .
  401. Do not let others have chances of mistrust as its results are always frightful.
  402. 'At the end of time, a caliph will be present who would distribute wealth without any account....
  403. At the end of time a youth with a handsome face and protracted nose
    shall emerge from my progeny and he shall fill the earth with equity and justice just as it was
    previously filled with cruelty and tyranny.
  404.  "Behold! My Ahlul-Bayt are like the Ark of Noah. Whoever embarked in it was SAVED,
    and whoever turned away from it was PERISHED.
  405. Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.
  406. The last third of the night is a favored time because Allah descends to the lowest heaven in that time and says, "Is there anyone asking 
    for something so that I may grant him." Another favored time is between the adhan and iqamah, as the Prophet (sallallahu alaiyhi wassallam)
    told Anas(R.A.), "Supplication between adhan and iqamah will never be rejected. So call upon Allah at that time."(Authentic, Ibn Khuzaimah).
    Another favored time is in sujud, as the Prophet (sallallahu alaiyhi wassallam) said, "The servant is closest to his Lord while in sujud, so ask 
    Allah in that time." Friday is also a preferred, especially in the last hour before maghrib. Also, while the roosters crow, since the Prophet 
    (sallallahu alaiyhi wassallam) said, "When you hear the crowing of the rooster ask Allah from His favors because it saw an angel. 
    And if you hear the braying of a donkey,seek refuge with Allah because it saw a devil." Since the Prophet (sallallahu alaiyhi wassallam) 
    said, "Two supplications will not be rejected: the supplication during adhan and under rain," (hasan) then these two times are preferred for 
    dua. Supplication on Laylat'ul-Qadr, since it is a blessed and honored time. 
    Aisha(radhiyallahu anha) asked the Prophet (sallallahu alaiyhi wassallam) "What should I say on Laylat'il-qadr?" And he replied, "
    O Allah, indeed you are a Pardoner, and you love pardon; so pardon me." Umm Salamah(radhiyallahu anha) said, the Prophet 
    (sallallahu alaiyhi wassallam) entered when Abu Salamah(radhiyallahu anha) was dying and he was looking at the heaven.
    So the Prophet (sallallahu alaiyhi wassallam) closed his eyes and said, "When the soul is being seized, the eyes follow it." 
    Then some people from his relatives panicked. The Prophet (sallallahu alaiyhi wassallam) said, "Do not make du'a except 
    for good.Indeed the angels will say, 'Ameen' for whatever you say. O Allah, forgive Abu Salamah, and raise his rank 
    and forgive us and forgive him, O Lord of the Universe, and expand his grave and illuminate it." 
  407. You can make dua for Others. The Prophet(sallallahu alaihi wa salam) said: "
    Whenever you make a supplication for another believer and he is not present, 
    an angel will say 'and same to you.'" One of the ethics when making dua to 
    others is that, if you are going to make dua for yourself and others,start 
    with yourself first, then you make dua to others. But if you are going to 
    make dua for others only, then you don't have to mention yourself first. 
    An example of starting with one's self is seen is the verse, "And those who 
    came after them say, 'Our Lord! Forgive us and our brethren who were before us in the faith.'" 
  408. Don't make Dua'a against yourself or against your children. The Prophet 
    (sallallahu alaiyhi wassallam) said, "Don't make dua against yourselves. 
    Don't make dua against your children. Don't make dua against your maids. 
    And don't make dua against your wealth. It might be in a time in which Allah answers the prayers.
  409. When ye sought help of your Lord and He answered you (saying): I will help you 
    with a thousand of the angels, rank on rank. Allah appointed it only as good tidings,
    and that your hearts thereby might be at rest. Victory cometh only by the help of Allah.
    Lo! Allah is Mighty, Wise." (8:9-10) It's from the Sunnah to make dua for the Muslims all 
    over the world,especially in the month of victory, the month of Ramadan. The Prophet
    (sallallahu alaihi wa salam) made dua at the night before the Battle of Badr,which took 
    place in the month of Ramadan, until his upper garment fell. By dawn, he came with the glad 
    tiding from Allah Ta'ala, to the believers,concerning their enemies, "Their multitude will 
    be put to flight, and they will show their backs. Nay but the Hour is their appointed time, 
    and the Hour will be more grievous and more bitter." (54:45-46)
  410. The Prophet(sallallahu alaihi wa sallam) said that: "Every messenger has a Supplication 
    that will be accepted, and I have saved my Supplication as a Shafaa Intersession for my 
    Nation on the Day of Judgment". May Allah make us among those who follow and emulate 
    His Prophet(sallallahu alaihi wa salam), till they receive his intersession on the Day 
    of Judgment. We beg Allah, tala, that He forgives the ones who wrote this article, 
    and forgives the Muslims among their parents. May He benefit the readers, and guide 
    them to the path of His beloved. We ask Allah by His most beautiful names to show 
    mercy to those who spread guidance and stand together upon the truth. Ameen.
  411. Hazrat Abu Hurairah(radhiyallahu anhu) reported that Rasullullah(sallallahu alaiyhi wassallam) 
    said : " On the last night of Ramadhaan, my ummah is forgiven. He was asked if that meant on 
    Laylatul Qadr and he said: “No”. (This merit is for the last night, the merits of Laylatul Qadr 
    are quite apart.) “The truth is that full wages are paid to the worker when the work is over 
    and the work is completed in the last night. Hence, they are forgiven.” (Ahmad) 
  412. "The Prophet, sallaallahu `alayhi wa sallam, enjoined the payment of one Sa'a of dates 
    or one Sa'a of barley as Sadaqatul-Fitr on every Muslim, young and old, male and female, 
    free and slave." 
  413. Ibn Abbas(radhiyallahu anhu) said: "The Messenger of Allah, sallaallahu `alayhi wa sallam, 
    enjoined Sadaqatul-Fitr on the one who fasts to shield him from any indecent act or speech 
    and for the purpose of providing food for the needy." 
  414. As the first hadeeth indicated, the amount of Zakat al-Fitr(sadaqatul fitr) is one Sa'a. 
    Sa'a is a volume measure corresponding approximately to the volume of 5 lb of good wheat. 
    The material of the Sadaqatul Fitr can be either dates, barley, wheat, rice, corn or similar 
    items considered as basic foods. Abu Saeed(radhiyallahu anhu) said: "We used to give for 
    Sadaqatul-Fitr on behalf of every child, aged person, free man or slave during the lifetime 
    of the Messenger of Allah, sallaallahu `alayhe wa sallam, one Sa'a of food, or one Sa'a of 
    dried yogurt, or one Sa'a of barley, or one Sa'a of dates, or one Sa'a of raisins." 
  415. Prophet, sallaallahu `alayhi wa sallam, ordered them to pay Sadaqatul-Fitr before 
    they go out to perform the Eid prayer. If Sadaqatul-Fitr is paid after the Eid prayer, 
    it will only be considered as regular charity. The Prophet, sallaallahu `alayhi wa sallam, 
    said: "If one pays Sadaqatul-Fitr before the Salat, it is considered an accepted charity, 
    if he pays it after the Salat, it is considered an ordinary charity." 
  416. Rasullullah (Sallallahu alayhi wasailam) said: "The fast remains suspended between heaven 
    and earth until the Fitrah is paid:- 
  417. Allah has divided His mercy into one hundred parts.He has retained with Him the 
    ninety-nine parts and has sent down to this earth only one part.On account of this one part,
    living beings deal with one another with kindness and mercy,as do parents with their children
    ,brothers and sisters,friends and relations,etc.At the time of suckling its young one a 
    quadruped raises up its leg to protect its young one from harm.This is also due to this 
    one part of mercy.Almighty Allah has retained the ninety nine parts of mercy to shower 
    them on His servants in the Hereafter.This gives only a faint idea of the infinite mercy 
    of Allah". 
  418. Holy Prophet (sallallahu alaiyhi wassalaam) has insisted upon us that we should
    never despair of the mercy of Allah Who has reserved with Him ninety -nine parts of 
    His mercy for distribution among His servants in the Hereafter.Will He then deprive 
    one of His mercy here or there?No never!The only condition for one to deserve this 
    that one should attract His mercy by means of Taubah (repentance) and Istighfar 
    (seeking forgiveness).The more one turns to Allah in repentance and to seeking His 
    forgiveness,the more will one qualify oneself for His mercy and this will bring one
    salvation in the Hereafter.
  419. Hazrat Ayesha (may Allah be pleased with her) said: “O Allah’s prophet, if I know 
    which night is the Lailat ul Qadr then what should I pray? He replied: You should pray: 
    O Allah you are very forgiving and love those who forgive other. So, bestow your 
    blessings on me and forgive me.
  420. Hazrat Mughaira bin Shoba(R.A.) reports that in the lifetime of Rasullullah
    (sallallahu alaiyhi wasallam) the sun eclipsed on the day on which (his son) 
    Ibraheem died, so people said that the eclipse had occurred because of the 
    death of Ibraheem. Rasulullah(sallallahu alaiyhi wasallam) upon it, observed 
    that: " The solar or lunar eclipse did not take place because of the death or 
    birth of anyone (but it was the sign of the Power and Splendour of Allah). 
    Thus, when you see the eclipse, offer salaat and remember Allah much." 
  421. During the lifetime of Rasullullah(sallallahu alaiyhi wasallam) the sun was 
    totally eclipsed on the day his infant son Ibraheem(R.A.),died at the age of 
    about 1 and half years. Some authorities also say that this took place in 
    10 A.H. in Rabi-ul-Awwal. Nevertheless, Rasulullah(sallallahu alaiyhi wasallam)
    mentioned that, the sun or moon are two signs of Allah Ta'ala which do not 
    eclipse on account of the birth or death of anyone. When such an event occurs, 
    one should turn to Allah Ta'ala and beseech Him for mercy and forgiveness with
    deep devotion.Increase the recitation of Subhanallah,Allhamdu-lillah,
    Allahu-Akbar and Istighfaar. 
  422. Rasulullah(sallallahu alaiyhi wasallam) made a prolonged prostration
    (sajda) at the time of the eclipse. Afterwards he went away while the sun shone fully.
    He addressed the people and praised Allah and eulogised Him and the said: Verily the 
    sun and moon are signs of Allah. They do not eclipse for the death of anybody,nor after 
    his birth. So when you see that,read Takbir,send blessings and give alms(charity). 
    Then he said: O People,there is none who is more enraged than Allah(to see) 
    His servant commits fornication. O People,had you known what I know,you would 
    certainly laughed little and wept much. 
  423. Abu Musa(R.A.) reported that the sun(once) eclipsed. Then Rasulullah
    (sallallahu alaiyhi wasallam) stood with horror fearing that the Hour had 
    come.He came to the masjid and prayed with the longest of standing,bowing(ruku) 
    and prostrating(sajda) which I did never see him doing before. He said: 
    These are signs which Allah sends not for death of anybody,nor for his
    birth but He produces dread therewith His servants. So when you see 
    anything of that,hasten to remember Him and seek forgiveness from Him. 
  424. Abdur-Rahman-bi-Samurah(R.A.) reports that,there was a solar eclipse,when 
    he hurried to Rasulullah(sallallahu alaiyhi wasallam) to enquire what has 
    been revealed about the eclipse of the sun.Then I came to him,while he was 
    in prayer,raising his hands.;he began to read Tasbih, Tahlil,Takbir and 
    Tahmid and invoke Allah till he became tired of it.When he was tired of 
    it,he read two chapters(surahs) and prayed two rakaats. 
  425. Asthma -bin-Abu Bakr(R.A.) reported that Rasulullah(sallallahu alaiyhi wasallam) 
    ordered manumission of slaves at the time of the solar eclipse. 
  426. The Prophet (peace and blessings of Allah be upon him) said: “Whoever breaks his 
    fast in Ramadan by mistake does not have to make it up or offer any expiation.
  427. Whoever forgets when he is fasting and eats or drinks, let him complete his fast, 
    for it is Allaah Who has fed him and given him to drink.
  428. Whoever gives iftar to one who is fasting will have a reward like his, 
    without that detracting from the reward of the fasting person in the slightest.
  429. Perform the obligatories, you will be the most pious. 
  430. To be content is an endless wealth. 
  431. Humbleness elevates, so be humble, Allah will elevate you.
  432. The best faith is to know (surely) that Allah is with you wherever you are. 
  433. Faith and good deeds are brothers and partners, Allah does not accept any of them without the other. 
  434. Trustworthiness brings richness and untrustworthiness brings poverty.
  435. You will never contain people with your wealth, so contain them with your good morals.
  436. Allah dislikes the person who is aware of the worldly things and unaware of the hereafter. 
  437. Being good to your relatives increases your life and drives away poverty from you. 
  438. A word of wisdom listened to by a believer is better than a year of worshipping. 
  439. The noblest words are remembering Allah and the head of wisdom is obeying Him.
  440. Whosoever spends his life time in seeking worldly things is a looser and going astray.
  441. Whosoever fears from (disobeying) Allah, Allah will make everything fear him and 
    whosoever does not fear from (disobeying) Allah, Allah will make him fear everything. 
  442. When Allah gifts goodness to a person, He increases his knowledge in religion,
    decreases his attachment to worldly things and makes him aware of his weaknesses.
  443. "If anyone who has kept the fasts in Ramadhaan, follows them up with six (optional) fasts 
    of Shawwaal then (he will get reward for the fasts of a year but if he does that always) 
    it is as if he fasted all his life.
  444. Joining six days of the fasts of shawwaal is equal to the fast of the whole year.
    Each good act is equal to ten such acts.
  445. Hazrat Abu Hurairah (RA) narrates that Rasulullah (Sallallaahu Alayhi
    Wasallam) said, 'When a person proposes a marriage to you (for a female in
    your family) and you are happy with his religion and character, then marry
    him (accept his proposal). If you do not do that, there will be corruption
    and widespread evil on earth.'
  446. The Prophet (Sallallaahu Álayhi Wasallam) is reported to have said in
    connection with the treatment of animals: 'Fear Allah in your treatment of
    these animals who cannot speak.' If this was his concern for the animals,
    how tremendously greater would his concern have been for humans; therefore,
    can you imagine what his reaction would have been to the wife battering that
    takes place nowadays?
  447. The Prophet (Sallallaahu Álayhi Wasallam) has advised us to
    take pleasure in the good and overlook the bad. Have you ever spared the
    thought that there may be so many habits which you possess that may be
    bringing grief to your wife? She may have been patiently bearing it not
    wanting to hurt your feelings.Let us go back and fulfil the demands of this contract.
  448. Nabi (Sallallaahu Álayhi Wasallam) The best woman (wife) is the one whom, when you
    look at her she pleases you, when you command her she obeys you, when you
    are not in her presence she safeguards herself and your belongings.'
  449. Nabi (Sallallaahu Álayhi Wasallam) beautifully explain:
    'Look at those who have less than you, do not look at those who have more
    than you, (if you do so) then you are more likely to appreciate Allah's
    favours upon you.
  450. If a man had to choose a wife according to the guidelines given by
    Rasulullah (Sallallaahu Álayhi Wasallam), what kind of a person was he to
    look for? The Hadith states: 'A woman is married for four (things); her
    wealth, her family status, her beauty and her religion. So choose (marry)
    the religious woman, otherwise you will be a loser.'
  451. A Hadith of Rasulullah (Sallallaahu Álayhi Wasallam) explains, 'If
    I had to command anyone to prostrate to somebody, I would have commanded the
    wife to prostrate before her husband.' However, if your husband commands you
    to do something against the Shariáh you do not have to obey him.
  452. If the objectives of both husband and wife are to please Allah, the couple
    will find more common ground on which to build the relationship.
  453. Rasulullah (Sallallaahu Álayhi Wasallam) said, 'The most detestable among
    the permissible things in the sight of Allah is divorce.' If there is a
    dispute between husband and wife, they should first try to resolve it
    between themselves, failing which, Allah says, 'Two persons representing the
    husband and wife respectively should arbitrate and amicably resolve the
    dispute.'
  454. Nabi (Sallallaahu Alayhi Wasallam) said, "Generally four aspects are 
    considered in a woman when choosing her for marriage. These are her wealth, 
    social standing, beauty and Islamic character and piety. Become successful 
    by giving preference to her Islamic Character and piety". 
  455.  Rasulullah (Sallallaahu Alayhi Wasallam) is reported to have said that Allah Ta’ala says, 
    ‘O man, you intend something and I intend something (but what transpires at the end of the 
    day) is what I intend.’
  456. The Prophet (SA) stated: ‘There is no better structure founded in Islam other than marriage’. 
  457. The Prophet (SA) of Allah stated: ‘Whoever chooses to follow my tradilion must get married 
    and produce offspring through marriage (and increase the population of Muslims) so that on 
    the day of resurrection I shall confront other Ummahs (nations) with the (great) numbers of 
    my Ummah’.
  458. The Prophet (SA) stated: ‘Whoever gets married, has safeguarded half of his religion’.
  459. The Prophet (SA) stated: ‘If I were to bestow all the good of both worlds upon a Muslim 
    person, I would endow himwith a humble heart, a tongue which continuosuly utters his praises,
    a body patient enough to withstand all calamities; and I would give him a pious spouse who, 
    when she sees him, becomes happy,and protects his preperty and her own honour in his absence’.
  460. One person went to the Prophet (SA) and said: ‘I have a wife who always welcomes me when 
    I come home, and escorts me to the door when I leave. When she finds me sad and unhappy, 
    she then, by consoling me says: ‘If you are thinking of sustenance, then do not despair, 
    because Allah provides sustenance; and if you are thinking about the next life, then may 
    Allah increase your intellect and efforts. Then the Prophet (SA) stated: ‘Allah surely 
    has functionaries and agents in this world and your wife is one of those. Such a woman 
    would be rewarded half as much as a martyr’.
  461. The Prophet (SA) of Islam stated: ‘Any woman who dies while her husband is pleased with her, 
    enters Paradise’. 
  462. The Holy Prophet also stated: “If a woman does not perform her duty as a spouse, she has 
    not done her duty to Allah.
  463. Everyone is thirsty for friendship and kindness. They all like to be loved by others. 
  464. The heart of a human being thrives on it. A person who is not loved by anyone regards himself 
    as alone and deserted. Dear lady! Your husband is not any different. He is also in need of 
    love and affection. Before his marriage the love and affection of his parents fulfilled this 
    need, but now, he expects you to fulfil it. The man looks towards his spouse to find friendship
    and love, which is a requirement of all human beings. He struggles hard to earn a living 
    and to comfort you. He shares with you all the hardships of life and as your true partner 
    cares for your happiness even more than your parents. Therefore, express your appreciation 
    to him and love him, he will love you. Love is a two-way relationship which unites the hearts. 
    A twenty-year old boy who had come to Tehran to study at the university, fell in love with a 
    39-year old widow who was his landlady.
  465. This was because the woman had fulfilled the empty place of his mother in his heart 
    through her kindness.
  466. If you love your husband and have a good friendship he will be happy and willing to strive 
    and sacrifice himself for your well-being. A man who enjoys the love of his wife, rarely 
    suffers from poor health or has emotional problems. If a man is deprived of a warm and 
    friendly relationship with his spouse, he may become disheartened and may avoid his home.
    He may end up spending a great deal of time out of his home in search of friends and 
    attention. He may say to himself: “Why should I work and support the people who do not 
    like me. I might as well enjoy myself and try to find genuine friends. 
  467. A woman may sincerely love her husband, but does not show it or express it very often. It 
    is not enough to establish the ties of friendship and take it for granted. Occasional 
    expressions of statements such a “I love you,” “I missed you,” “I am happy to see you,
    ” help enormously in promoting a good relationship. When the husband is on a trip, the 
    woman should write letters expressing that she missed him. If there is a telephone at 
    the man’s office, the wife should phone him occasionally, but not in excess. She should
    praise him among friends and relatives when he is absent, and defend him if anyone is 
    talking against him. 
  468. The Holy Prophet (SA) stated: ‘The best of you among women are those who possess love and affection’.
  469. The Holy Prophet (SA) stated: ‘The duty of a woman is to answer the call at the door 
    and welcome her husband’.
  470. The Holy Prophet (SA) stated: ‘A wife is duty-bound to arrange for a basin and towel to wash 
    her husband’s hands’.
  471. “The Holy Prophet (SA) stated: ‘The duty of a woman is to answer the call at the door and 
    welcome her husband’.
  472. Be careful not to humiliate him, do not talk to him harshly, do not abuse him, do not be 
    inattentive to him, and do not call him by any obscene titles. If you offend him, he, in 
    turn, will insult you. Eventually, the spirit of love and trust will erode. Consequently, 
    you will have constant quarrels and arguments which may lead to a divorce. Even if you 
    continue to live together, your lives will surely be filled with many turbulent moments.
    Feelings of antagonism and psychological disturbances may build up to the point that it 
    becomes hazardous to the couple’s life in that it may lead to crime. The following stories, 
    illustrate some of these points.
  473. The Holy Prophet (SA) stated: ‘A person with a bad disposition and attitude would be in permanent agony and suffering’
  474. There is a tradition reported that the Holy Prophet (SA) was informed of a good woman who 
    fasted everyday and worshipped Allah every night, but she had an ill-disposed character and 
    would hurt her neighbours with her sharp tongue. 
  475. ‘The Holy Prophet (SA) stated: ‘There is no good in her and she is an inhabitant of hell’
  476. The Holy Prophet (SA) stated: ‘Any woman who is not compatible with her husband and persuades
    him to act beyond his capacity, then her deeds would not be accepted by Allah. She would taste 
    the wrath of Allah on the Day of Resurrection’
  477. ‘Any woman who is not compatible with her husband, is not content with what Allah has blessed 
    them with, and treats her husband harshly by demanding him to give more than he is able, 
    then her acts (or worship) are not acceptable by Allah and He will be angry with her’.
  478. ‘After having faith in Allah, there is not any greater blessing than to have a compatible spouses. 
  479. The Messenger (SA) of Allah stated: ‘Whoever does not thank the people who help him is, in fact, 
    not showing his gratitude to Allah for His Blessings’. 
  480. The Prophet (SA) of Allah stated: ‘There is nothing worse for human beings than to seek the 
    faults of others, while ignoring their own flaws’.
  481. ‘The Holy Prophet (SA) stated: eAny married woman who looks at other men, would be subject to 
    the vehement wrath of Allah’.
  482. The Prophet (SA) of Allah stated: ‘A bad woman does not forgive her husband’s mistake and does 
    not accept his apology’.
  483. The Prophet (SA) of Islam stated: “The Jihdd of a woman is to take care of her husband well.
  484. The Prophet (SA) of Allah stated: ‘Any man who copes with his incompetent wife, the Almighty 
    Allah, upon his patience (towards his wife) on every occasion, would grant him the reward of 
    patience of Hadrat Ayyüb (AS)’.
  485. The Prophet (SA) of Allah stated: ‘The best of your women is one who gives birth to many 
    children, is loving and chaste, who does not submit to the will of her relatives but is obedient
    towards her husband, adorns herself only for her husband and protects herself from strangers, 
    listens to her husband and obeys him, accedes to his wishes in privacy and does not lose her 
    modesty in any case.
  486. “The Prophet (SA) then added: ‘The worst of your women is she who obeys her relatives but does 
    not submit to the wishes of her husband, is barren and vindictive, is not afraid of committing 
    bad deeds, adorns herself in the absence of her husband, would not accede to the wishes of her 
    husband in privacy, would not accept his excuses and would not forgive his mistk’
  487. The Prophet (SA) of Islam stated: ‘Any woman who perfumes herself and leaves the house, is 
    deprived from the blessings of the Almighty Allah until she returns home’.
  488. “The Prophet (SA) also stated: ‘The best of you rwomen is one who is obedient towards her husband
    , adorns herself for her husband but does not reveal her adornment to strangers; and the worst 
    of your women is one who adorns herself in the absence of her husband’.
  489. “The Prophet (SA) of Allah stated: ‘A good man would pay heed to her husband’s wishes and would 
    act according to his ies’
  490. “The Prophet (SA) of Allah also stated: ‘The worst of women is one who is stubborn and obstinate’
  491. “A woman asked the Prophet (SA) of Allah: ‘What is the duty of a woman with regard to her 
    husband?’ The Prophet (SA) stated: ‘She must obey him and must not violate his orders’.
  492. The Prophet (SA) of Allah also stated: ‘The worst of women is one who is barren, dirty, obstinate and 
    The Prophet (SA) of Allah stated: ‘Jihad of a woman is in taking care of her husband’
  493. A youth who was arrested on charges of theft, blamed his parents for his crime and said: ‘
    My parents used to argue everyday after whicthey used to go to their relatives and I used to
    go into the streets and wander about. I was then deceived by others and later committed theft’
    The Prophet (SA) of Allah stated: 
  494. At a time when two Muslims refuse to talk to each other and do not reconcile within three days.
    both will be out of Islam, and there will not remain any friendship between them. Then any one 
    of them who takes the initiative to reconcile with the other, would enter Paradise faster 
    (than the other) on the Day of Judgement’.
  495. The Prophet (AS) of Allah stated: ‘Any woman who tolerates her husband’s bad temper, will be 
    rewarded by Allah in the same way that He rewarded Asiyah*, daughter of Muzãhim’
  496. The Prophet (SA) of Allah stated: ‘The best of your women is one who, upon seeing her 
    ‘husband’s an2er. tells him: ‘I submit to your will. Sleep will not pass over my eves unless 
    you become content with rne’
  497. The Prophet (SA) of Allah stated: ‘Forgiveness and tolerance would increase the honour 
    and respect of their owners. Be forgiving so that Allah will cherish vottX
  498. The Prophet (SA) of Allah stated: ‘The religion of Islam is based upon cleanliness’
  499. The Prophet (SA) of Allah also stated: ‘Islam is immaculate, so you should make efforts for cleanliness.
  500. 
    
    
    
See more Sayings on page 2 ..........

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