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Hazrat Imam Ali Zain-ul Abideen a.s
Asalamoalaka ya Hazrat Imam Ali Zain ul Abideen a.s.
Name - Ali-ibn-ul Hussain
Title - Zain-ul Abideen
Kunyat - Abu Muhammad
Born - Saturday 15th of Jamadi-ul-Awwal, at Medina
Father's Name - Husain ibn Ali
Mother's Name - Shahr Banoo, daughter of King Yazdigard II
Died - at the age of 58 years, in Medina , on the 21st of Muharram 95 AH. Poisoned by Waleed bin Abdul Malik Marwan.
Buried - Jannat-ul-Baqi .
(This is) an account
of the Imam after al-Husayn b. Ali, peace be on them, the date of
his birth, the evidence for his Imamate, the age he reached, (together
with) the period of his succession, the time and cause of his death,
the place of his grave, the number of his children and a selection
from the reports about him.
The Imam after al-Husayn b. Ali, peace be on them, was his son,
Abu Muhammad Ali b. al-Husayn Zayn al-Abidin, peace be on them.
He also had the kunya Abu al-Hasan.
His mother was Shahzanan daughter of Yazdigard b. Shahriyar b. Choesroe.
Her name was also said to be Shahrbanawayh. The Commander of the
faithful, peace be on him, had appointed Hurayth b. Jabir al-Hanafi
over part of the eastern provinces. The latter had sent to him two
daughters of Yazdigard b. Shahryar b. Choesroe. Of these he had
given his son al-Husayn, peace be on him, Shahzanan and she bore
him Zayn al-'Abidin (Ali b. al-Husayn), peace be on him. He had
given the other to Muhammad b. Abi Bakr and she bore him al-Qasim
b. Muhammad b. Abi Bakr, so that these two (Zayn al-Abidin and al-Qasim)
were maternal cousins.
Ali b. al-Husayn, peace be on them, was born in Medina in the year
38 A.H. (658/9). He lived with his grandfather, the Commander of
the faithful, peace be on him, for two years, with his uncle, al-
Hasan, peace be on him, for twelve years, and with his father, al-
Husayn, peace be on him, for twenty-three years. After his father,
he lived a further thirty-four years and he died in Medina in the
year 95 A.H. (713/4). At that time he was fifty-seven years of age.
His Imamate was for thirty-four years. He was buried in al-Baqi
with his uncle, al-Hasan b. Ali, peace be on them.
His Imamate was confirmed in several ways. One of these was that
he was the most meritorious (afdal) of the creatures of God, the
Most High, after his father in traditional knowledge film) and practice
('amal). The Imamate belongs to the most meritorious (afdal) to
the exclusion of the less meritorious (mafdul) by rational proofs.
Among these there was the fact that he was more appropriate for
authority by virtue of his father, al-Husayn, peace be on him, and
more entitled to his position after him through his merit and lineage.
The one who was entitled through the last Imam has more right to
his position than anyone else through the evidence of the verse
of next of kin (dhu al- arhaim) and the (Qur'anic) story of Zacharia,
peace be on him.
Another of (the facts which confirms his Imamate) is the necessity
according to reason of the Imamate existing in every age. The claim
of every (other) claimant to the Imamate during the time of Ali
b. al- Husayn, peace be on them, was invalid and the impossibility
of there being any time without an Imam is confirmed by him (being
the Imam). Another (of the facts which confirms his Imamate) is
the fact that the Imamate is established in the offspring (itra)
(of the family of Ali exclusively by rational deduction and by a
report on the authority of the Prophet, may God bless him and his
family. Invalidity of the arguments of those who claim it for Muhammad
b. al-Hanafiyya, may God be pleased with him, through him (also)
belonging to the offspring is established by the absence of the
designation of it to him. Therefore it is established that it belongs
to Ali b. al-Husayn, peace be on them, since there was no claim
for it for any other member of the offspring (of the family) except
Muhammad, may God be pleased with him; his exclusion from it was
on account of what we have already mentioned.
Another (of the facts which confirmed his Imamate) was the designation
of the Apostle of God, may God bless him and his family, of him
for the Imamate, in the tradition which is related concerning the
tablet (lawh) which Jabir reported on the authority of the Apostle
of God, may God bless him and his family. Muhammad b. Ali al- Baqir,
peace be on them, (also) related it on the authority of his father,
on the authority of his grandfather, on the authority of Fatima,
daughter of the Apostle of God, may God bless him and his family.
His grandfather, the Commander of the faithful, peace be on him,
designated him during the life-time of his father, al-Husayn, peace
be on him, according to the reports which include that. The testamentary
bequests (wasiyya) (were made) by his father, al- Husayn b. Ali,
peace be on him, and they were deposited with Umm Salama for him.
He received them when his father died. His father made the request
(for these) from Umm Salama, the sign of the Imamate of the one
who should request them among men. This part may be known by the
examination of the reports and we do not intend in this book to
speak about its significance for we will study it thoroughly separately.
A Brief Survey of the Reports about Ali b. al-Husayn, Peace be on
them.
[Abu Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya b. al-Hasan) told us: Idrss b. Muhammad b. Yahya b. Abd Allah
b. Hasan b. Hasan, Ahmad b. Abd Allah b. Musa, and Ismail b. Yaqub,
all told me: Abd Allah b. Musa told us on the authority of his father
(Musa b. Abd Allah), on the authority of his grandfather (Abd Allah
b. al-Hasan), who said:]
My mother, Fatima, daughter of al-Husayn, peace be on him, used
to tell me to sit with my maternal uncle, Ali b. al-Husayn, peace
be on them. I never sat with him without rising with some good which
I had derived from him, whether it was fear of God which occurred
in my heart when I realised (what) fear of God (was) or some traditional
knowledge (ilm) which I acquired from him.
[Abu Muhammad al-Hasan b. Muhammad al-Alawi informed me on the authority
of his grandfather (Yahya b. al-Hasan), on the authority of Muhammad
b. Maymun al-Bazzaz, who said: Sufyan b. Uyayna informed us on the
authority of Ibn Shihab al-Zuhri, who said:]
Ali b. al-Husayn, peace be on them, who was the best Hashimi we
ever met, said: "Love us, for it is love for Islam. May your love
for us never cease even if it becomes a public disgrace."
[Abu Mu'ammar reported on the authority of Abd al-Aziz Abu Hazim
who said:]
I heard my father say: "I have never seen a Hashimi more meritorious
(afdal) than Ali b. al-Husayn."
[Abu Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya b. al-Hasan) told me Abu Muhammad al- Ansari told me: Muhammad
b. Maymun al-Bazzaz told me: al-Hasan b. Alwan told us on the authority
of Abu Ali Ziyad b. Rustum, on the authority of Sai'd b. Kulthum
who said:]
I was with al-Sadiq Jafar b. Muhammad, peace be on them. He mentioned
the Commander of the faithful, Ali b. Abi Talib, peace be on him,
and praised and extolled him with (praise) which he was worthy of.
Then he said: "O God, Ali b. Abi Talib, peace be on him, never ate
anything forbidden in this world until he passed along his (final)
road.
Two alternatives were never presented to him, when God would be
pleased with both, without him taking the more religious of them.
No dispute occurred about the Apostle of God, may God bless him
and his family, without him being summoned as a reliable authority.
No one else of this community was able to do the work of the Apostle
of God, may God bless him and his family; for if he enjoined (such
a) man (as Ali) to work, his position would be between Heaven and
Hell, hoping for the reward of the former and fearing the punishment
of the latter.
He freed a thousand slaves with his own money in his desire to seek
the face of God and to escape the fire of Hell, (money) which he
had laboured for with his own hands and for which his own brow had
sweated, even though it had been to provide his family with oil,
vinegar and dates.
He did not have (many) clothes except white cotton fabrics since
when there was any sleeve left over his arm, he called for scissors
and cut it off. None of Ali's children or his family was more like
him and nearer to him in manner of dress and understanding than
Ali b. al-Husayn, peace be on them.
(One day) his son, Abu Jafar (Muhammad al-Baqir), peace be on them,
came to him. He had carried out in worship what no one had ever
carried out. He saw that his colour had gone yellow from weeping
all night; his eyes had used up all their water from being awake
all night; his forehead was bruised and his nose squashed from prostrating;
and his legs and feet were swollen from standing in prayer.
Abu Jafar, peace be on him, reported:
I could not control myself from weeping when I saw him in that state
and I wept, may God have mercy on him. Behold, he was thinking and
he turned to me a short time after I had come and said: 'My son,
give me some of those parchments in which there is the (practice
of) worship of Ali b. Abi Talib, peace be on him."
I gave them to him and he read something from them for a while.
Then he let them go from his hand in exasperation and said: 'Who
is strong enough to perform the worship of Ali b. Abi Talib, peace
be on him?'
[Muhammad b. al-Husayn reported: Abd Allah b. Muhammad al- Qurashi
told us:]
When Ali b. al-Husayn, peace be on them, used to perform ritual
ablutions, his skin would turn yellow.
"What is it that has afflicted you?" his family asked him.
"Don't you know Whom you are preparing to stand before?" he asked.
[Amr b. Shamir reported on the authority of Jabir al-Jufi on the
authority of Abu Jafar, peace be on him:]
Ali b. al-Husayn, peace be on them, used to pray a thousand rakas
during the day and the night. The wind would bend (his body) forward
like an ear of corn.
[Sufyan al-Thawri reported on the authority of Ubayd Allah b. Abd
al-Rahman b. Mawhib:]
The great merit (fadl) of Ali b. Husayn, peace be on them, was mentioned
to him but he replied: "It is sufficient for us that I should be
one of the righteous members of our people."
[Abu Muhammad al-Hasan b. Muhammad informed us on the authority
of his grandfather (Yahya b. al-Hasan), on the authority of Salama
b. Shabib, on the authority of Ubayd Allah b. Muhammad al-Taymi
who said: I heard a shaykh from (the tribe of) Abd al-Qays say:
Tawus said:]
I (i.e.Tawus) went into the hijr one night and there was Ali b.
al-Husayn, peace be on them. He had come in and was standing praying.
He prayed as God had wished then he prostrated. I asked a righteous
man from the family of goodness whether I might listen to his prayer
I heard him saying during his prostration:
Your little servant is at Your courtyard;
Your miserable one is at Your courtyard:
Your poor one is at Your courtyard;
Your beggar is at Your courtyard.
(Tawus added:)
I have never prayed with these words at any tribulation without
me being freed from it.
[Abu Muhammad al-Hasan b. Muhammad informed me on the authority
of his grandfather (Yahya b. al-Hasan), on the authority of Ahmad
b. Muhammad al-Rafi'i, on the authority of Ibrahim b. Ali on the
authority of his father (Ali b. Abi Rafi'i), who said:]
I (i.e. Ali b. Abi Rafi'i) made the pilgrimage with Ali b. al-Husayn,
peace be on them. The camel carrying him was moving slowly. He pointed
toward it with his stick and then said: "Woe if there was no retaliation
(in the next world) !" And he moved his hand away from it.
[With this chain of authorities:]
Ali b. al-Husayn, peace be on them, made the pilgrimage on foot
and he took twenty days to travel from Medina to Mecca.
[Abu- Muhammad al-Hasan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told us: Ammar b. Aban told us: Abd Allah b.
Bukayr told us on the authority of Zurara b. A'yan who said that:]
He (Zurara b. Ayan) heard a voice calling in the middle of the night:
"Where are those who abstain with regard to this world out of desire
for the next?" A voice called out in answer from the region (of
the cemetery) of al-Baqi - he heard its voice without seeing the
person
"Such a man is Ali b. al-Husayn, peace be on them."
[Abd al-Razzaq reported on the authority of Mamar on the authority
of al-Zuhri, who said:]
I have never seen any of that House, meaning the House of the Prophet,
may God bless him and his family, more meritorious (afdal) than
Ali b. al- Husayn, peace be on them.
[Abu Muhammad al-Hasan b. Muhammad informed me: my grandfather (Yahya
b. al-Hasan) told me: Abu Yunus Muhammad b. Ahmad told us: my father
and another of our companions told me:]
A young man from Quraysh was sitting in an assembly with Sa'd b.
al-Musayyib and saw Ali b. al-Husayn, peace be on them.
"Who is that, Abu Muhammad?" the Qurash; asked Sa'id b. al- Musayyib.
"That is the lord of worshippers (abidin), Ali b. al-Husayn b. Ali
b. Abi Talib, peace be on them," he answered.
[Abu Muhammad al-H. asan b. Muhammad informed me: my grandfather
(Yahya b. al-Hasan) told me: Muhammad b. Jafar and others told me:]
A man from his House stood in front of Ali b. al- Husayn, peace
be on them, and made him listen to him and cursed him. However,
he did not reply. When (the man) had gone away, he said to those
who were sitting with him: "You heard what that man said? I want
you to come with me so that you may hear from me my reply to him."
"We will do that," they replied, "we wanted you to answer him while
we were speaking (together)."
He took his shoes and went, while reciting:
Those who refrain from anger and those who forgive the people, God
loves those who do good. (III 133)
Then we knew that he would not say anthing to him.
He went along until he came to the house of that man who had screamed
at him.
"This is Ali b. al-Husayn," they told him.
He came rushing out towards us with evil intent. He had no doubt
that (Ali b. al-Husayn) had come to him to repay him for some of
the evil which he had given him.
"Brother," said Ali b. al-Husayn, "you were standing proudly over
me and you said this and that. If you have said what is (really)
in my (character), I seek God's forgiveness for it. If you have
said what is not in my character, may God forgive you".
The man kissed him between the eyes and replied: "Yes, I said what
was not in your character, may I be worthy of it (i.e. God's forgiveness)".
[The narrator of the account added:]
The man was al-Hasan b. al- Hasan, may God be pleased with him.
[Al-Hasan b. Muhammad informed me on the authority of his grandfather,
(Yahya b. al-Hasan) who said: A Shaykh from Yemen who was some ninety
years old, told me: A man called Ubayd Allah b. Muhammad informed
me: I heard Abd al-Razzaq say:]
A maid-servant of Ali b. al-Husayn began to pour water for him so
that he might perform the ritual ablutions for prayer. The maid-servant
became faint and the jug dropped from her hand and struck him. He
raised his head towards her and the maidservant said to him:
"God, the Most High, says: Those who restrain from anger."
"I have restrained my anger," he replied.
"And those who forgive the people," she went on.
"May God forgive you," he said.
"God loves those who do good," she said.
"Go, you are a free woman before the face of God, the Mighty and
High," he answered.
[Al-Waqidi reported: Abd Allah b. Muhammad b. Umar b. Ali, peace
be on him, told me:]
Hisham b. Isma'il used to harm our neighbourhood. Ali b. al- Husayn,
peace be on them, received severe hardship from him. When he was
dismissed, al-Walid ordered that he should be made to stand before
the people. Ali b. al-Husayn, peace be on them, walked past him
and greeted him. Ali b. al-H. usayn, peace be on them, had come
especially so that no one should harm him.
It is reported that Ali b. al-Husayn, peace be on them, called his
slave twice and the latter did not answer him. At the third time,
he answered.
"Didn't you hear my voice?" asked (Ali b. al-Husayn).
"Yes," was the reply.
"What was on your mind so that you did not answer me?" he asked.
"I was safe (from any harm) from you," he answered.
"Praise be to God," he said, "Who has caused my slave to be safe
(from any harm) from me."
[Abu Muhammad al-Hasan b. Muhammad b. Yahya informed me: my grandfather
(Yahya al-Hasan) toid me: Yaqub b. Yazid told us: Ibn Abi Umayr
told us on the authority of Abd Allah b. al-Mughira, on the authority
of Abu Ja'far al-Asha, on the authority of Abu Hamza al-Thumali,
on the authority of Ali b. al-Husayn, peace be on them, who said:]
I (i.e. Ali b. al-Husayn) went out until I came to that wall and
leaned against it. There was a man wearing two white garments who
was looking at me directly in the face. Then he said: "Ali b. al-Husayn,
why do I see you sorrowful and sad? Is your sorrow on account of
the world, since God provides for both the pious and the profligate?"
"I am not sad on account of that though it is as you say," I replied.
"Is it on account of the next world, for it is a true promise that
there conquering angels will give judgement?" he asked.
"I am not sad on account of that. though it is as you say," I answered.
"Then why are you sad?" he asked.
"I am fearful of the discord (caused) by Ibn al-Zubayr," I replied
He laughed and said: "Ali b. al-Husayn, have you ever seen anyone
who trusted in God and God was not sufficient for him?"
"No," I replied.
"Ali b. al-Husayn," he said, "have you ever seen anyone who feared
God without God saving him?"
"No," I replied.
"Ali b. al-Husayn," he asked, "have you ever seen anyone ask (for
something) of God without God giving it to him?"
"No," I replied. Then I looked and suddenly there was no one here
.
[Abu Muhammad al-Hasan b. Muhammad informed me: my grandfather (Yahya
b. al-Hasan) told us: Abu Nasr told us: Abd al- Rahman b. Salih.
told us: Yunus b. Bukayr told us on the authority of Ibn Ishaq,
who said:]
There was in Medina such and such a family. Their provisions used
to come to them without them asking for them. They did not know
>From where they came to them. However, when Ali b. al-Husayn,
peace be on them, died, they stopped (receiving) those.
[Abu Muhammad al-Hasan b. Muhammad informed me: my grandfather (Yahya
b. al-Hasan) told me: Abu Nasr told us: Muhammad b. Ali b. Abd Allah
told us: my father told me: Abd Allah b. Harun told us: Umar b.
Dinar told me:]
Death was close to Zayd b. Usama b. Zayd and he began to weep.
"What makes you weep?" asked Ali b. al-Husayn, peace be on them.
"What makes me weep," he said, "is the fact that I owe fifteen thousand
dlnars and I have not left anything to fulfil the debt for them."
"Do not weep," Ali b. al-Husayn, peace be on them, told him, "they
are my debt now and you are free of them." So he paid them for him.
[Harun b. Musa reported: Abd al-Malik b. Abd al-Aziz told us :]
When Abd al-Malik b. Marwan succeeded to the caliphate, he returned
the (proportion of) taxes (sadaqat) given to the Apostle of God,
may God bless him and his family, to Ali b. al-Husayn, peace be
on them, and also (the proportion of) taxes (sadaqat) given to Ali
b. Abi Talib, peace be on him. They were both written down (in the
diwan as going to Ali b. al-Husayn). Umar b. Ali went to Abd al-Malik
and complained to him on behalf of himself. Abd al-Malik replied,
"I can only use the words of Ibn Abi al-Huqayq:
Indeed when claims of desire are put forward, the listener listens
to the speaker.
The people wrestle with their hearts but we are judging with a just
and decisive judgement.
We do not make the false true, nor do we deny the true in favour
of the false.
We fear that we would make our minds foolish and we would spend
(our) time with those without repute.
[Abu Muhammad al-Hasan b. Muhammad informed me: my grandfather (Yahya
b. al-Hasan) told me: Abu-Jafar Muhammad b. Isma'il told us:]
Ali b. al-Husayn, peace be on them, made the pilgrimage and the
people were shouting about his comely disposition and looking at
him. They began to question each other: "Who is that? Who is that?"
(They were doing this) in magnification of him and in exaltation
of his rank. Al-Farazdaq was there and he composed the following,
saying:
This is he whose ability the valley (of Mecca) recognises, and whom
the (Sacred) House recognises (as do) the sanctuary and the area
outside the sanctuary (al-hill).
This is the son of the best of all God's servants. This is the pure
pious man, the pure eminent man.
When he comes to touch the corner of the wall of the Ka'ba, it almost
grasps the palm of his hand.
He takes care to be modest and he is protected from his terror.
He only speaks when he smiles.
None of mankind has within their souls such primacy as he does nor
such grace as he does.
Whoever knows God, knows his friend (wali). Religion is from the
House of this man.
When Quraysh saw him, their spokesmen told of the outstanding qualities
of this man which indicate (his) nobility.
[Abu Muhammad al-Hasan b. Muhammad informed me on the authority
of his grandfather, (Yahya b. al-Hasan) who said: Dawud b. al-Qasim
told us: Al-Husayn b. Zayd told us on the authority of his uncle,
Umar b. Ali, on the authority of his father Ali b. al-Husayn, peace
be on them:]
(Ali b. al-Husayn) used to say: "I have never seen similar preference
(given to) a prayer (than this prayer). The worshipper will never
pray without an answer coming to him on every occasion."
(It was one of the prayers learned from him, peace be on him, when
it was learned that Musrif b. Uqba was heading towards Medina.)
My Lord, however much favour You have bestowed upon me,
my thanks to You for it has been little.
However much testing You have given me,
my endurance in the face of it has been little.
O He who receives little thanks from me for His favour,
let Him not deprive me.
O He Who receives little endurance from me when He tests me,
let Him not desert me.
O Possessor of unceasing kindness !
O Possessor of incalculable favours,
bless Muhammad and the family of Muhammad;
ward off the evil (of man) from me
so that I may find protection through You amid (man's) slaughter.
I seek refuge with You from (man's) evil.
Musrif b. Uqba came to Medina. It was said that he did not have
any hostility towards Ali b. al-Husayn, peace be on them. He greeted
him, honoured him, was generous to him and gave gifts to him.
The account from another source is that when Musrif b. Uqba came
to Medina, he sent for Ali b. al-Husayn, peace be on them. The latter
went to him. When he came to him, he honoured him and said:
"The Commander of the faithful (i.e. Yazid) has enjoined me to show
goodness and generosity towards you, to distinguish you from the
others."
So he treated him very well. Then he said to those who were around
him: "Saddle my mule for him."
Then he said to him: "Go to your family. I see that we have filled
them with fear when we made you come to us. If that with which we
might increase your gift according to your right, were in our hands,
we would give it to you."
"Do not apologise for the ruler (amir) to me," said Ali b. al-Husayn,
peace be on them and rode away.
"That is the best of men," said Musrif to those who were sitting
with him. "There is no evil in him because of his position and rank
from the Apostle of God, may God bless him and his family."
The account has been reported that one day Ali b. al-Husayn, peace
be on them, was in the mosque of the Apostle of God, may God bless
him and his family, when he heard some people describing God in
terms of His creation. He became fearful and frightened of that.
He rose and went to the tomb of the Apostle of God, may God bless
him and his family. He stood before it and raised his voice to talk
to his Lord. He said in his conversation to Him:
My God, Your power has been shown but the form of Your Majesty has
not been shown.
They are ignorant of You and they try to estimate You on the basis
of what You are not, and they make comparisons with You.
O my God, I renounce those who seek to discover You through human
comparisons.
My God, there is nothing like You, and they have not become aware
of You.
It is clear that the favour which they have is their evidence for
You, if they would (choose to) know You in Your creation, My God,
I am free from the fact that they should give You (these characteristics).
Indeed they have pictured You according to Your creation.
Thus they do not know You and have adopted some of Your signs as
(if they were their) Lord.
In that way they have attempted to describe You.
May You be exalted, O my God above the pictures of You of those
who try to describe You in human terms.
This has been a sample of the accounts which are given about the
virtues of Zayn al-'Abideen, peace be on him.
Biography
Stories About the Imam's Life
Virtues
Children
His Mother
Traditions
Prayers
Al-Sahifah al-Sajjadiyah
Text
Translation
Imam Sajjad's Prayer in Bidding Farewell to the Month of Ramadan
Sermons
Literature
Discussions
Books
Introduced
Available
Miscellaneous
| PUBLISHER'S PREFACE | XXXI |
| DEDICATION | XXXII |
| INTRODUCTION | XXXIII |
| HIS RITUAL ABLUTION | 169 |
| HIS PRAYER | 169 |
| Perfuming his Garments | 170 |
| His Garments during his prayer | 170 |
| His Humbleness during his Prayer | 170 |
|
