It is Narrated By Sahahba Akram r.a that they heard from Holy Prophet s.a.w that Hazrat Rasool Allah s.a.w says , On the Day of Judgment & Allah gave ordered to Hazrat Gabriel a.s , he will sit at the gate of Paradise & do not enter any one , except which had present ,  the Barat Nama from Hazrat Ali Ibn e Abi Talib a.s .

It has already been stressed that the ahl al-bayt share with the prophets of old and their descendants a high status and divine favour, but not the office of prophethood. They share, moreover, with the Prophet Muhammad the prerogative of intercession. This is expressed in hagiographical language, a language common to both Sunni and Shi'i tradition. One such common example may suffice to demonstrate the devotion in the piety of both traditions to the Prophet and the people of his household. The Qur'an tells us that Adam received certain words of God which earned him God's forgiveness and mercy: Adam received words from his Lord, and He turned towards him; for He is relenting, compassionate (2:37). Suyuti reports that Ibn 'Abbas, the famous traditionist and authority on the Qur'an, asked the Prophet about the words which Adam received. The Prophet answered: 'He prayed saying, "O God, for the sake of Muhammad, 'Ali, Fatima, Hasan and Husayn, do turn toward me", and He turned toward him.' See the commentary on 2:37 in al-Suyuti.

The Messenger of God said: "The first one of you to drink from the Basin on the Day of Judgment is your first Muslim, Ali, the son of Abu Talib."

In another highly dramatic version of this tradition, Adam is taught the words as the only means by which God would accept his repentance and forgive him. 'Ali, we are told, enquired of the Prophet concerning the verse under discussion. The Prophet told him that when Adam and his wife were expelled from Paradise, Adam wept bitterly over his sin for a hundred years. Finally, Gabriel came to him and spoke thus on God's behalf:  O Adam, did I not create you with my own hand? Did I
not breathe into you of my spirit? Did I not command my angels to bow down before you? Did I not provide you with Eve my servant?' 'Yes', Adam answered. Gabriel asked: 'What then is the cause of this weeping?' Adam replied, 'Why should I not weep when I have been expelled from the proximity of the All-Merciful?' The angel then said: 'You must pray fervently with these words, and God will accept your repentance and forgive your sin. Say: "O God, I beseech you for the sake of Muhammad and the people of the household of Muhammad; nor is there any god but you. I have done evil, and have wronged my soul. Turn towards me for you are relenting, compassionate." Al-Muttaqi al-Hindi, I, 234.

It is narrated from Jabir Bin Abdullah Ansari that one day in the presence of Muhajirs (Meccan emigrants living in Medina) and Ansars ("helpers" of Medina who received the Muslim emigrants into their community), that the Prophet said to Ali, "O Ali! If a man offers complete prayers to Allah, and then doubts that you and your family are superior to all other beings, his abode shall be Hell."

One day, we are told, Hasan and Husayn were lost, and their mother Fatima came to the Prophet greatly alarmed. The angel Gabriel, however, came down and told the Prophet that the two youths were asleep in an animal fold some distance away. God, the angel reassured the anxious family, had charged an angel to keep watch over them. The Prophet went to the spot and found the angel had spread his two wings: one under them and the other over them as cover. The Prophet stooped over the two children and began to kiss them until they awoke. He then carried them on his shoulders back to the city. A large crowd of Muslims followed the Prophet and his two grandsons to the mosque. The Prophet then addressed the assembled people and said: 'O Muslims, shall I inform you of those who have the best grandfather and grandmother of humankind?' 'Yes, O Apostle of God', they all replied. 'They are Hasan and Husayn', he said. 'Their grandfather is the Apostle of God, the seal of the Messengers, and their grandmother is Khadija, daughter of Khuwaylid, mistress of the women of Paradise.' The Prophet then declared Hasan and Husayn to have the best maternal uncle and aunt: Jafar and Umm Hani', son and daughter of Abu Talib. Their maternal uncle and aunt were likewise the best of all uncles and aunts: they were al-Qasim, son of the Messenger of God, and Zaynab, daughter of the Apostle of God. The Prophet concluded: 'O God, you know that Hasan and Husayn shall be in Paradise, their uncles and aunt shall be in Paradise, and those who love them shall be in Paradise, while those who hate them shall be in the Fire." Al-Fayruzabadi, III, 187.

 If the nearest to the Holy Prophet was the one wanted, who else was there save Ali about whom the Holy Prophet had openly said: "I and Ali are of the same Divine Light. "O' Ali thy flesh: is my flesh and thy blood is my blood".

Abu Hurayra, the famous hadith transmitter, related that often when they prayed behind the Messenger of God Hasan and Husayn would jump on his back while he was prostrate in prayer. When he lifted his head, he would move them gently and place them beside him. One evening, after prayers, Abu Hurayra offered to take the two youths home, but the Prophet wished them to stay. Soon, however, a flash of lightning illuminated the sky, and they thus walked in its light until they entered their home. Ibn Hanbal, II, 513; al-Muttaqi al-Hindi, VII, 109.

The friends (awliya') of God, like the prophets, are favoured with miracles. These are not miracles proper (mu'jizat), but rather karamat (divine favours). The lightning incident was one such divine favour by means of which the Prophet wished to inform the community of the special status with which God had favoured the two Imams.  There is a unity between the Prophet and the ahl al-bayt, a unity not simply of blood, but also of the spirit. It is a unity symbolized by the kisa' event. It is, therefore, a unity of love, as the following statement of the Prophet clearly indicates. He said,
as related on the authority of Salman the Persian: 'Whoever loves Hasan and Husayn, I love him, and whomsoever I love, God also loves, and whomsoever God loves, He shall cause him to enter into the gardens of bliss.' Likewise he who hates Hasan and Husayn shall be consigned to the Fire, because both God and his Messenger will hate him, 'and a terrible punishment awaits him'. Al-Muttaqi al-Hindi, p. 221

If a person do Ibadat 1000 years in between Rukan & Maqam & in this situation meet with Allah Tal ah & he hate with Ali a.s , then Allah Tal ah will throw him in hell by the holes of nose .

Muslim hagiographical piety extended this unity and intimacy between the Prophet and his two grandchildren to include the angels of heaven. Thus Hudhayfa, a well known companion and traditionist, reported that the Prophet said: 'An angel is here who never came down to earth before this night. He sought permission from his Lord to come down and greet me, and to bring me the
glad tidings that Fatima is the mistress of the women of Paradise, and that Hasan and Husayn are the masters of the youths of Paradise.' Al-Tirmidhi, II, 307

It is Narrated by H.Usman Ganni that they heard from , Hazrat Rasool Allah s.a.w that He s.a.w says , On the day of Judgment &  there will be Sir at on the corner of the Hell , no one will crossed that one , only that one which had present ,  the Barat Nama or Letter / Prawna from Hazrat Ali Ibn e Abi Talib a.s .

Ali is the one who (long before the creation of the universe) came into being along with the Holy Prophet each of them being a fragment of the same "Noor", (Light) Muhammad having the Prophethood and Ali having the "Wilayath" (Authority).

It is Narrated by Imam Ahmad bin Hubal from Umar ibn e Kutab that Rasool Allah s.a.w says to Hazrat Ali a.s & you are the person who is more high ranked person near of Allah .

Eight are those angels who bear the heavens, as per the Qur'anic Verse: " And the angels shall be on the side of it; and above them shall bear that day `Arsh' (the throne of authority). of your Lord, eight of them (Sura Al-Haaqqah. V.17) Nine are the nine signs given to Moses as stated by God: "And indeed we gave Moses nine clear signs (miracles); so ask the children of Israel when he came to them, Pharaoh said to him; "Verily I deem you O' Moses one bewitched. "(Sura Bani Israel, V 101). Ten are the ten days, i.e. God had promised Moses that he would stay on the mountain of Toor for thirty days, and later added ten more days to this duration, as it is stated in the Qur'an." And we made an appointment with Moses for thirty nights and completed it with ten more;" Thus was completed the term of his Lord, forty nights, and (before he went up) Moses said to his brother Aaron: You take my place among my people, act rightly and follow not the path of the mischief-makers." (Sura Al-A'araf. V.142). Eleven are the brothers of Joseph, son of Jacob, as the Qur'an states, "When said Joseph to his father, O' my father; Verily I did see (dream) eleven stars and the sun and the moon,, I saw them all prostrating to me." (Sura Yousuf. V.4). Twelve are the Twelve water-springs manifested by the staff of Moses, as God states, " And (remember) when Moses sought water for his people; said We, `Strike the rock with your staff' Then gushed out therefrom twelve springs; each people knew their drinking place; "Eat and drink God's provision, and commit not evil in the earth acting mischievously. "(Sura Al Baqarah V60). When the Jewish scholars heard the replies of Hadhrat Ali (a.s.) they said, "We bear witness that there is no god but Allah and that Muhammad (saw) is His Messenger and Ali (a.s.) is the "Wasi" and successor of the Messenger of Allah as Aaron was the Wasi of Moses. They all embraced Islam, went back to their tribe and converted all of them to Islam.

Ali while in kthe stage of "Noor" has been the Divine Professor ho imparted knowledge to Gabriel and other angles - hence known as the Teacher of Gabriel.

He was the first to have the honor of being nominated by the Holy Prophet (S.A.W.) as his succesor, testator and vice regent.

The Prophet answered that he had a revelation from God to the effect, that, “I should not depute anyone for this proclamation except myself or someone from me. Ali is from me and I am from him. He is my Brother, my Vicegerent, the Executor of my will, and he is my Succe­ssor and performs all those duties that devolve on me.”

Once they were surprised in this attitude of prayer by Abu Talib, the father of Ali, who said unto Muhammad “0 son of my brother, what is this religion that thou art following?” Ahmad Hanbal in his Manaqib; Nasal in his Khasaes; Hakim in his Mustadrak. Ibn Athir. “It is the religion of God, of His angles, of His Prophets and of our ancestor Abraham”, “God has sent me to His servants to direct them towards the truth”. Then turning to Ali, his son, the Abu Talib enquired what his religion was. “O Father”, answered Ali, “I believe in God and his Prophet and go with him.” “Well my son,” said Abu Talib, He will  not call thee to aught save what is good, wherefore thou art free to cleave unto him”.

It is Narrated by Abu Bakr , Umar ibn e Katab , Usman bin Afan , that Hazrat Ali a.s whose is Hazrat Ali a.s enemy is reallyy enemy of Hazrat Muhammad s.a.w & whose is enemy of Hazart Muhamamd s.a.w is enemy of Allah Talah & Allah Talh send his enemy into hell .

Al-bayhaqi narrates from Abu sa'eed that Ali prevented them from riding the camels of the sadaqa that they acquired. He then made a person to be their leader and went to the Prophet (peace be upon him). When Ali came back, he found that their leader gave them permission to ride the camels. When Ali saw that, he became angry and he blamed the leader. (In another narration, it mentions that they were new clothes that Ali prevented them from wearing but they wear them despite his orders). Abu sa'eed said that when we went back to madina, we mentioned to the prophet the harshness that we have seen from Ali. The prophet said: Stop O saad ibn Malik: O By Allah I have known that he is done good for the sake of Allah. (Ibn Katheer says that this hadeeth is <jayed> on the conditions of Al-Nasaie)

Ali is the only one who continues in himself the attributes of alll the Prophets put together.

There is no doubt that the special status of the Imam Husayn in Muslim piety and devotion has in large measure been due to the Imam's great sacrifice of family, wealth, and life itself in the way of God. Husayn's martyrdom - his courage, steadfastness, dignity, and true devotion in times of great crisis - have inspired Muslims of all walks of life. Husayn has inspired the best poetry in all Islamic languages; even non-Muslim poets celebrated his great virtue and valour. Above all, however, the Imam Husayn's martyrdom became a source of strength and endurance for Muslims in times of suffering, persecution and oppression. He has stood with every wronged man or woman before oppressive rulers, reproaching wrongdoers and encouraging the oppressed to persist in their struggle for freedom and dignity. The following encounter between Zayd b. Arqam, a venerable companion of the Prophet, and 'Ubayd Allah b. Ziyad is a living testimony to the struggle between illegitimate authority and the power of right. When the head of the Imam Husayn was brought before him, Ibn Ziyad began to poke its teeth and lips with a stick. Zayd protested: 'Take away your stick! For, by God, I saw the Apostle of God often kiss these lips.' Saying this, Zayd began to weep. Ibn Ziyad reprimanded him, saying: 'May God cause your eyes to weep! Had it not been that you are an old and senile man, I would have cut off your head.' Zayd then walked away, exclaiming: 'O men, you are slaves after this day. For you have slain the son of Fatima and set as amir over you the son of Marjana [i.e., Ibn Ziyad]. By God, he shall kill the best of you and enslave the most wicked among you. Perish those who accept humiliation and shame.' Zayd then said, 'O Ibn Ziyad, I shall tell you something that will enrage you even more. I saw the Apostle of God seating Hasan on his left leg and Husayn on his right, and say, "O God, I commend them and the most righteous of the people of faith to your trust." How have you dealt with the trust of the Prophet, O Ibn Ziyad?' Ibn Hajar, p. 118.

It is Narrated by Sahahba Akram r.a that they heard from Hazrat Muhammad s.a.w that He S.a.w says , His name was Amir ul Momineen a.s  when Adam a.s Rooh & Body was being created , it is that time Allah Tal ah said to Arwah (rooh) , I am not you God , all the Rooh's replied , yes you are our God , then Allah Tal ah said , I am your God , Muhammad s.a.w is your Nabi & Ali a.s is your Ameer .

Divine wisdom in creation can be best discerned, according to the Qur'an, in the order of nature, and in the human individual and his society. Muslim hagiography has recorded the dramatic effect the death of Husayn had on nature. Thus the famous traditionist al-Bayhaqi reported that when al Husayn b. 'Ali was killed, the sun was so deeply eclipsed that stars were seen at midday. People feared that it was the Day of Resurrection. Ibn Hajar, p. 118.

Who Has Letter Of Waliyat (Barat Namma) Hazrat Ali A.S He Will Enter In Paradise.

451.                      Hazrat Gabriel A.S Feel Proud Towards  All The Angels,  As A Servent Of Hazrat Ali Ibn E Abi Talib A.S.

452.    And Allah Loves Those Who Cleanse Themselves. (At-Tawbah, 9 :108 )

453.    It Is Narrated By H.Abu Bakr Siddiq , H.Umar Farooq , H.Usman & Sahaba R.A , One Day , That We Went With Hazrat Ali A.S, He Is Only The One Whose Sun Says To Hazrat Ali Ibn E Abi Talib A.S (Sun Says , Assalam O Alkium Ya Amir Ul Momineen A.S).

454.    He Is First Who Born In Khana Kaaba. No One Born Before In Kaaba Before .

455.    His Rank Is Same In Paradise Like My Rank Is .

456.    When Allah Talah Made His Caliph On Earth , He Asked From The Angels , What Are The Name's So At Time , Hazrat Adam A.S Called These Ism's (Punjtan Pak A.S / 14 Masomeen A.S) Names .Because Of These Ism's Hazrat Adam Was Success ( & Appointed As A Caliph On Earth).

457.    When Hazrat Noah A.S Was Caught In Strom , He Called Hazrat Ali A.S.

458.    Hazrat Muhammad S.A.W Says , That Allah Talah Has Created 70,000 Angels From The Noor Of Hazrat Ali Ibn E Abi Talib A.S & These Angels Do Estagfar .

459.    Hazrat Ali A.S & His Shia's Are Successful.

460.    The Prophet Sent `Ali As A Commander Of An Army To The Yemen. On His Return He Set Out For Mecca To Meet The Prophet, And, On Reaching The Environs Of Mecca, He Appointed One Of The Soldiers In His Place And Himself Hurried On To Present The Account Of His Expedition To The Messenger Of Allah.

461.    That Person Divided Up The Garments Which `Ali Had Brought Along With Them Among The Soldiers, So That They Could Enter Mecca In New Clothes. When `Ali Returned, He Objected To This Action, And Reproved That Man For Lack Of Discipline, Because No Decision Should Have Been Taken About The Garments Before Orders Had Been Received From The Prophet About What To Do With Them. In The Eyes Of `Ali, Such An Action Was In Fact A Kind Of Expropriation From The Baytu 'L-Mal (The Treasury Of The Muslims) Without Giving Notification To, And Obtaining Permission From, The Leader Of The Muslims. For This Reason

462.     `Ali Gave The Order That They Should Take Off The Garments And Put Them In A Particular Place, Until They Could Be Delivered To The Prophet And He Himself Could Make A Decision About Them.

463.    Because Of This, `Ali's Soldiers Became Disgruntled, And, As Soon As They Had Gone In To See The Prophet, They Complained About `Ali's Harshness Over The Garments.

464.    The Prophet Addressed Them, And Said: Oh Men, Do Not Grumble About 'Ali. I Swear By Allah That He Is More Intensely In The Way Of God Than That Anyone Should Complain About Him.

465.    Ali Had No Concern For Anyone In The Way Of God. Rather, If He Showed Interest In Someone Or Was Concerned About Him, It Was Because Of God. Naturally, Such An Attitude Makes Enemies, And It Causes Offence To Souls Full Of Greed And Craving And Brings Them Pain.

466.    When I Took Up The Reins Of Government One Party Broke Their Allegiance (Nakathah), Another Missed The Truth Of The Religion (Maraqah), And Another Deviated (Qasatah).

467.    He Was The Great Warrior.

468.    A Man Said To Imam As-Sadiq (As): "We Have Named Our Children After You And Your Fathers; Will This Action Be Of Any Benefit To Us?" He Said: "Yes, By God; Is The Religion Other Than Love?" Then He Gave The Verse If You Love Allah, Follow Me, And Allah Will Love You As Evidence.

469.    When Hazrat Ibrahim Was Thrown Into Fire , He Called These Ism's (Punjtan Pak A.S / 14 Masomeen A.S) & When He Reached To The Fire , The Fire Converted Into Flowers (Beacuse Of These Ism's).

470.    Hazrat Micheel A.S , Hazrat Israfeel A.S & Hazrat Izraheel A.S Are His Servant.

471.    Before `Ali, The Prophet Called These People By These Names When He Said To Him: "After Me, You Will Fight With The Nakithun, The Qasitun And The Mariqun." This Tradition Is Narrated By Ibn Abi'l Hadid In His Commentary On Nahju 'L-Balaghah (Vol. 1, P.201), Where He Says That It Is One Of The Proofs Of The Prophethood Of Muhammad Since The Tradition Is Quite Explicit About The Future And The Unknown (Ghayb), And There Is No Kind Of Hidden Interpretation Or Ellipsis In It.

472.    He Was With Me At That No One Present .

473.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says ,  "Allah, These Are The People Of My Ahlul-Bayt And Very Specially My Own And My Protectors.

474.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says ,  He Is My Own Flesh And Of My Own Blood.

475.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says ,  Whoever Gives Him Trouble, Gives Me Trouble Too;

476.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , Whoever Makes Him Unhappy, Makes Me Unhappy Too,

477.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , I Am At War With Those Who Are At War With Him ,

478.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , I Am At Peace With Those Who Are At Peace With Him.

479.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , I Am The Enemy Of Those Who Are At Enemy With Him ;

480.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , I Am The Friend Of Those Who Befriend Him.

481.                      It Is Narrated By Hazrat Salman Farsi R.A That We Heard From Holy Prophet S.A.W That He Says , Indeed They Are From Me, And I Am From Him.

482.    It Is Narrated By Shahba Akram R.A , They Heard From Hazrat Muhammad S.A.W , 'If The Seven Heavens Were Put In One Balance And Ali's Faith In The Other, Ali's Faith Would Surely Outweigh The Other.'"

483.    Ali Was The Most Loved Person Before God And The Prophet, And Thus Naturally The Best Of Those Who Are Loved. Anas Ibn Malik Says: "Every Day, One Of The Children Of The Ansar Would Do Some Task For The Prophet. One Day My Turn Came. Umm Ayman Brought A Chicken Dish Before The Prophet And Said: `Messenger Of Allah! I Have Caught This Chicken Myself And Cooked It For You.' He Said: `O God! Send The Best Of (Thy) Slaves That He May Share With Me In Eating This Chicken.' At That Very Moment Someone Knocked On The Door And The Prophet Said To Me: `Anas! Open The Door.' I Said: `May God Make It A Man Of The Ansar!' But I Found 'Ali In Front Of The Door, And I Said: `The Prophet Is Busy.' Then I Returned To Stand In My Place. Again There Was A Knock At The Door, And The Prophet Said: `Open The Door.' Again I Prayed That It Would Be Someone From The Ansar. I Opened The Door And Again It Was 'Ali. I Said: `The Prophet Is Busy.' Then I Returned To Stand In My Place. Yet Again There Was A Knock At The Door, And The Prophet Said: `Anas, Go And Open The Door, And Bring Him In. You Are Not The First Person To Love Your Own People; That Is Not One Of The Ansar.' I Went And Brought 'Ali In, And He Ate The Chicken Dish With The Prophet."

484.    Prophet The Sentence: "'Ali And His Party (Shi `Ah) Will Be The Triumphant Ones."

485.    He Is A Teacher Of Angle Hazrat Gabriel A.S

486.                      Narreted By Hazrat Fatima A.S After A While Abul Hasan(A.S.), Came In And Said "Peace Be On You, O Daughter Of The Prophet Of Allah." I Replied: "And Upon You Be Peace, O Abul Hasan, The Commander Of The Faithfulls." He Then Said: "O Fatima I Smell A Sweet Fragrance And So Pure Which Is Like Of My Brother And My Cousin, The Holy Prophet Of Allah." I Replied: "Yes. He Is Sitting Covered Underneath That Vestment With Both Of Your Sons." Ali(A.S.) Then Went Near To The Vestment And Said: "Peace Be Upon You, O Prophet Of Allah; May I Enter The Vestment With You?"

487.                      He Replied: "And Upon You Be Peace, My Brother, My Legatee, My Successor And My Standard Bearer; I Give You Permission To Enter." So Ali(A.S.) Entered Under The Vestment With Them.

488.                      Then I Myself Approached The Group Sitting Underneath The Vestment And Requested. "Peace Be Onto You, My Father, O Prophet Of Allah; Do You Permit Me Also To Enter." He Replied: "And Upon You Be Peace, My Daughter, O Part Of Myself, I Give You Permission To Enter." So I Myself Entered And Sat Under The Vestment With Them All.

489.                      When All Of Us Had Gathered Together Covered Over And Sitting Underneath The Holy Vestment, My Father, Took Hold Of The Two Ends Of The Vestment And Raised His Right Hand In Prayer Towards The Heavens Saying,

490.                      "Allah, These Are The People Of My Ahlul-Bayt And Very Specially My Own And My Protectors.

491.                      They Are Of My Own Flesh And Of My Own Blood.

492.                      Whoever Gives Them Trouble, Gives Me Trouble Too;

493.                      Whoever Makes Them Unhappy, Makes Me Unhappy Too,

494.                      I Am At War With Those Who Are At War With Them,

495.                      I Am At Peace With Those Who Are At Peace With Them.

496.                      I Am The Enemy Of Those Who Are At Enemy With Them;

497.                      I Am The Friend Of Those Who Befriend Them.

498.                      Indeed They Are From Me, And I Am From Them.

499.                      Therefore, Send Thy Blessings, Mercy, Forgiveness, And Pleasure Upon Me And Upon Them. Remove All Blemish From Them And Keep Away All Kinds Of Impurity From Them."

Then Allah The Majestic And The Glorified, Spoke To His Angels

Then The Archangel Gabriel, The Trusted One, Asked Allah. "O Lord, Who Are These Sitting Covered Under The Vestment? "Allah, The Majestic, The Glorified, Answered, The Archangel Gabriel Then Requested, "O Lord, May I Go Down, And Be The Sixth Of Them? "Allah Replied The Archangel Gabriel Al-Ameen, Descended Down To The Earth And Said, "Peace Be Upon You, O Prophet Of Allah. The All Highest Conveys His Peace On You And His Salutation, And He Has Sworn By His Honor And Glory That He Has Not Created, But The Erected Sky, The Spread Earth, The Illuminated Moon, The Bright Sun, The Rotating Universe, The Flowing Seas, And The Sailing Ships But For Your Sake And Your Love. God Has Given Me Permission To Enter And Sit With All Of You Underneath The Vestment.. Do You Also Grant Me That Permission, O Prophet Of Allah?"

500.                       The Prophet Replied, "And Upon You Be Peace, O Thou Who Art The Trusted With The Revelations Of Allah; Yes I Grant You Permission To Enter."  So The Archangel Gabriel Entered And Sat Beneath The Vestment With Us All, And Said To My Father That Indeed Allah Has Sent This Revelation To You;

501.                      "Verily Allah Desires To Keep Away All Blemish From You, O Ahlul-Bayt, And To Purify You With A Perfect Purification."

502.                      Then Ali (A.S.) Asked My Father, "O Prophet Of Allah What Significance Does Allah Attach To This Event Of Our Sitting Gathered Together Underneath This Vestment?" The Holy Prophet (S.A.W.) Replied, "I Swear By Him Who Appointed Me A Prophet And Chose Me A Confident Messenger, That No Assembly,

503.                      Wherever This Event Is Narrated By Our Followers And Devotees, Shall Remain Without The Mercy Of Allah Descending On Them, And Encircling Angels As King Allah For The Remission Of Their Sins Till The Assembly Has Dispersed." Ali (A.S.) Then Exclaimed, "I Swear By Allah The Lord Of The Kaba, That We Have All Succeeded And Our All Followers Have Succeeded Too."

504.                      Again The Holy Prophet (S.A.W.) Said, "I Swear By Him Who Appointed Me A Prophet And Chose Me A Confident Messenger That In Any Of The Assemblies On The Earth, In Which Our Followers And Friends Have Gathered, Wherever This Event Is Narrated There Shall Remain None Grieved, But Allah Will Remove His Grief ; There Shall Be None Distressed, But Allah Will Dispell His Distress, And There Shall Be None Who Seeks A Wish, But Allah Will Grant His Wish.

505.                      Ali (A.S.) Then Said, "Verily, By Allah, We Have Succeeded And Become Happy So Also All Our Followers Have Succeeded And Become Happy In This World As Well As In The Next World By The Lord Of The Kaba. O Allah, Send Thy Blessings On To Muhammad (S.A.W.) And The Descendents Of Muhammad (S.A.W.)."

506.    Truly Allah Loves Those Who Repent, And He Loves Those Who Cleanse Themselves. (Al-Baqarah, 2:222)

507.    And Allah Loves The Good Doers. ( Al `Imran, 3 :148 And Al-Ma'idah, 5 :13 )

508.    But Those That Believe Love Allah More Ardently. (Al Baqarah, 2 :165 )

509.    And Those Who Made Their Dwelling In The Abode, And In Belief, Before Them, Love Whosoever Has Emigrated To Them Not Finding In Their Breasts Any Need For What They Have Been Given, And Preferring Others Above Themselves, Even Though Poverty Be Their Portion. (Al-Hashr, 59:9)

510.    It Is Narrated By H. Ayesha Siddiqa That He Heard From Holy Prophet S.A.W , He S.A.W Says ,The Persons Who Loves Me , Also Love With  Hazrat Iman Hassan A.S ,Hazrat Imam Hussian A.S , Hazrat Imam Ali A.S , Hazrat Fatima  A.S & My Ahl-Bat A.S , He Will With Me In The Paradise .& Allah Also Love Those Persons Who Love With The.

511.    Hazrat Muhammad S.A.W Says "O Ali, I Advise You Emphatically To Adopt Certain Habits For Yourself", Then After Having Enumerated The Habits,

512.    He Prayed: "O Allah, Help Ali To Remain Steadfast With Those Habits", Among Them,

513.                      He Mentioned: "O Ali, Never Miss Namaze Shab", Stressing This Thrice.

514.                      It Is Narrated By Hazrat Jabir Ibn E Abdullah Ansari R.A & Narreted By Hazrat Fatima A.S After A While Abul Hasan(A.S.), Came In And Said "Peace Be On You, O Daughter Of The Prophet Of Allah." I Replied: "And Upon You Be Peace, O Abul Hasan, The Commander Of The Faithfulls." He Then Said: "O Fatima I Smell A Sweet Fragrance And So Pure Which Is Like Of My Brother And My Cousin, The Holy Prophet Of Allah." I Replied: "Yes. He Is Sitting Covered Underneath That Vestment With Both Of Your Sons." Ali(A.S.) Then Went Near To The Vestment And Said: "Peace Be Upon You, O Prophet Of Allah; May I Enter The Vestment With You?"

515.                      He Replied: "And Upon You Be Peace, My Brother, My Legatee, My Successor And My Standard Bearer; I Give You Permission To Enter." So Ali(A.S.) Entered Under The Vestment With Them.

516.                      Then I Myself Approached The Group Sitting Underneath The Vestment And Requested. "Peace Be Onto You, My Father, O Prophet Of Allah; Do You Permit Me Also To Enter." He Replied: "And Upon You Be Peace, My Daughter, O Part Of Myself, I Give You Permission To Enter." So I Myself Entered And Sat Under The Vestment With Them All.

517.                      When All Of Us Had Gathered Together Covered Over And Sitting Underneath The Holy Vestment, My Father, Took Hold Of The Two Ends Of The Vestment And Raised His Right Hand In Prayer Towards The Heavens Saying,

518.                      "Allah, These Are The People Of My Ahlul-Bayt And Very Specially My Own And My Protectors.

519.                      They Are Of My Own Flesh And Of My Own Blood.

520.                      Whoever Gives Them Trouble, Gives Me Trouble Too;

521.                      Whoever Makes Them Unhappy, Makes Me Unhappy Too,

522.                      I Am At War With Those Who Are At War With Them,

523.                      I Am At Peace With Those Who Are At Peace With Them.

524.                      I Am The Enemy Of Those Who Are At Enemy With Them;

525.                      I Am The Friend Of Those Who Befriend Them.

526.                      Indeed They Are From Me, And I Am From Them.

527.                      Therefore, Send Thy Blessings, Mercy, Forgiveness, And Pleasure Upon Me And Upon Them. Remove All Blemish From Them And Keep Away All Kinds Of Impurity From Them."

Then Allah The Majestic And The Glorified, Spoke To His Angels

Then The Archangel Gabriel, The Trusted One, Asked Allah. "O Lord, Who Are These Sitting Covered Under The Vestment? "Allah, The Majestic, The Glorified, Answered, The Archangel Gabriel Then Requested, "O Lord, May I Go Down, And Be The Sixth Of Them? "Allah Replied The Archangel Gabriel Al-Ameen, Descended Down To The Earth And Said, "Peace Be Upon You, O Prophet Of Allah. The All Highest Conveys His Peace On You And His Salutation, And He Has Sworn By His Honor And Glory That He Has Not Created, But The Erected Sky, The Spread Earth, The Illuminated Moon, The Bright Sun, The Rotating Universe, The Flowing Seas, And The Sailing Ships But For Your Sake And Your Love. God Has Given Me Permission To Enter And Sit With All Of You Underneath The Vestment.. Do You Also Grant Me That Permission, O Prophet Of Allah?"

528.                       The Prophet Replied, "And Upon You Be Peace, O Thou Who Art The Trusted With The Revelations Of Allah; Yes I Grant You Permission To Enter."  So The Archangel Gabriel Entered And Sat Beneath The Vestment With Us All, And Said To My Father That Indeed Allah Has Sent This Revelation To You;

529.                      "Verily Allah Desires To Keep Away All Blemish From You, O Ahlul-Bayt, And To Purify You With A Perfect Purification."

530.                      Then Ali (A.S.) Asked My Father, "O Prophet Of Allah What Significance Does Allah Attach To This Event Of Our Sitting Gathered Together Underneath This Vestment?" The Holy Prophet (S.A.W.) Replied, "I Swear By Him Who Appointed Me A Prophet And Chose Me A Confident Messenger, That No Assembly,

531.                      Wherever This Event Is Narrated By Our Followers And Devotees, Shall Remain Without The Mercy Of Allah Descending On Them, And Encircling Angels As King Allah For The Remission Of Their Sins Till The Assembly Has Dispersed." Ali (A.S.) Then Exclaimed, "I Swear By Allah The Lord Of The Kaba, That We Have All Succeeded And Our All Followers Have Succeeded Too."

532.                      Again The Holy Prophet (S.A.W.) Said, "I Swear By Him Who Appointed Me A Prophet And Chose Me A Confident Messenger That In Any Of The Assemblies On The Earth, In Which Our Followers And Friends Have Gathered, Wherever This Event Is Narrated There Shall Remain None Grieved, But Allah Will Remove His Grief ; There Shall Be None Distressed, But Allah Will Dispell His Distress, And There Shall Be None Who Seeks A Wish, But Allah Will Grant His Wish.

533.                      Ali (A.S.) Then Said, "Verily, By Allah, We Have Succeeded And Become Happy So Also All Our Followers Have Succeeded And Become Happy In This World As Well As In The Next World By The Lord Of The Kaba. O Allah, Send Thy Blessings On To Muhammad (S.A.W.) And The Descendents Of Muhammad (S.A.W.)."

534.    Burayd Al-`Ijli Said: "I Was In The Presence Of Imam Al-Baqir (As), And There Was A Traveller From Khurasan Who Had Traversed That Long Journey On Foot. He Had The Honour Of Meeting The Imam. His Feet, Which Were Showing Through His Shoes, Were Cut, And He Had Taken His Shoes Off. He Said: "By God, The Only Thing That Brought Me From Whence I Have Come Is Love Of You, The Household (Of The Prophet)." The Imam Said: "By God, If A Stone Loved Us, God Would Unite It With Us, And Join It To Us. Is The Religion Other Than Love?"

535.                      Al-Hakim Recorded That Anas Ibn Malik Narrated That The Holy Prophet Said To Ali: " You Shall Inform My Nation About The Truth And What They Dispute After Me":

536.                      Al-Mustadrak, By Al-Hakim, V3, P112, Who Wrote This Is An Authentic Hadith According To The Stipulation Of The Two Shaikhs (Al-Bukhari And Muslim). [This Would Mean That The Chain Of Narrators Are Considered To Be Authentic As Stipulated By Bukhari And Muslim]

537.                      Al­tirmidhi, In His Sahih, Ii, 297, Records This Tradition Of The Prophet (S):  Verily, `Aii And I Are Inseparable, And He Is The Master (Wali) Of Every Believer After Me.  Among Other Traditionists Who Have Recorded It In Their Books Are:  Ahmad Ibn Hanbal In His Musnad, Iv, 437, V, 356;  Abu Dawud Al­tayalisi In His Musnad, Iii, 111, Xi, 360; Al­haythami, Majma` Al­zawa'id, Ix, 109, 127, 128, 199; Al­khatib Al­baghdadi, Ta'rikh Baghdad, Iv, 339; Al­muhibb Al­tabari, Al­riyad Al­nadirah, Ii, 203, 171;  Al­muttaqi Al­hindi, Kanz Al­`Ummal, Vi, 154, 155, 396, 401; Ibn Al­'athir In Usd Al­ghabah, V, 94;  Abu Nu`Aym In Hilyat Al­'awliya', Vi, 294; Al­nasa'i, Khasa'is, 19, 23; As Well As Ibn Abi Shaybah, Al­tabari, Al­tabarani, Al­daylami, Ibn Mardawayh, Ibn Al­jawzi, Al­rafi`I, And Ibn Hajar.

538.                      Al­tirmidhi In His Sahih Reports That Once When The Prophet (S) Sat Down To Eat A Fowl That Had Been Prepared For His Dinner, He Prayed To God: "My God, Bring The Most Beloved Of Your Creatures, That He May Eat This Fowl With Me." Then `Ali (A) Came And The Prophet Ate With Him. Among Others Who Have Recorded This Tradition In Their Works Are: Al­hakim In Mustadrak, Iii, 130, 131; Abu Nu`Aym In Hilyah, Vi, 339; Al­khatib In Ta'rikh Baghdad, Ii, 171; Al­muhibb Al­tabari In Al­riyad Al­nadirah, Ii, 160, 161, And Dhakha'ir Al­`Uqba, 61; Al­haythami In Majma` Al­zawa'id, Ix, 125, 126; Al­muttaqi In Kanz Al­`Ummal, Iv, 406; Ibn Al­'athir In Usd Al­ghabah, Iv, 30.

539.                       Al­hakim Records This Tradition Of The Prophet (S) In His Mustadrak, Iii, 126, 127: I Am The City Of Knowledge And `Ali Is Its Gate; Whoever Intends To Enter The City Should Come To Its Gate. Among Others Who Have Narrated Or Recorded It In Their Works Are: Al­khatib In Ta'rikh Baghdad, Ii, 348, 377; Vii, 172; Xi, 48, 49; Al­muhibb Al­tabari In Al­riyad Al­nadirah, Ii, 193; Al­muttaqi In Kanz Al­`Ummal, Vi, 152, 156, 401; Ibn Hajar In Al­sawa'iq Al­muhriqah, 73; Al­manawi In Kunuz Al­haqa'iq, 43 And Fayd Al­qadir, Iii, 46; Al­haythami, Majma` Al­zawa'id, Ix, 114; Ibn Al­'athir In Usd Al­ghabah, Iv, 22 And Tahdhib Al­tahdhib (Hyderabad, 1325), Vi, 152; As Well As Al­`Uqayli, Ibn `Adi And Al­tabarani.

540.It Is Narrated By Shahba Akram R.A , Prophet S.A.W Said To Us: 'It Should Not Remain Unknown To Anyone That If The Faith Of All Those Living On The Earth Were Placed In One Scale Of The Balance And That Of Ali In The Other Scale, Ali's Faith Would Outweigh The Other.'"

541.                      Al­muhibb Al­tabari Narrates This Tradition On The Authority Of Salman From The Prophet (S ) In Al­riyad Al­nadirah, Ii, 163: Fourteen Thousand Years Before Adam ­ Upon Whom Be Peace ­ Was Created, I And `Ali Were A Light In The Presence Of God. When God Created Adam ­ Upon Whom Be Peace ­ He Divided It Into Two Parts. I Am One Of The Parts And `Ali Is The Other Part. Among Others To Have Narrated This Tradition Are: Ahmad Ibn Hanbal In Al­fada'il; Sibt Ibn Al­jawzi In Tadhkirat Al­khawass, 46; Abu Hatim Muhammad Ibn Idris Al­razi In Zayn Al­fata Fi Tafsir Surat Hal Ata, Ms.; `Abd Allah Ibn Ahmad Ibn Hanbal In Zawa'id Manaqib Amir Al­mu'minin, Ms.,

542.                      Also Ibn Mardawayh, Ibn `Abd Al­barr, Al­khatib Al­baghdadi, Ibn Al­maghazili, Al­`Asimi, Shiruyah Al­daylami And Others From `Ali (A), Salman, Abu Dharr, Anas Ibn Malik, Jabir Ibn `Abd Allah And Other Companions. See The Part Of `Abaqat On This Tradition, Which Discusses Fifty­five Different Riwayahs Narrated By Leading And Eminent Sunni And Shi`I Traditionists And Scholars. Among Shi`I Scholars Those Who Have Narrated It Are: Al­kulayni In Al­kafi, From Abu Ja`Far Al­thani (A) And Al­'imam Al­sadiq (A); Muhammad Ibn Al­`Abbas Ibn Mahyar In Ma Nazala Min Al­qur'an Fi Ahl Al­bayt, Cf., Ghayat Al­maram, 12; Furat Ibn Ibrahim Al­kufi In His Tafsir From Ibn `Abbas; Al­saduq In Al­khisal And 'Ilal Al­shara'i` From Al­'imam Al­rida (A), Mu'adh Ibn Jabal And Al­'imam Al­sadiq (A) And In Kamal Al­din From Al­'imam `Ali Ibn Al­husayn (A) And Al­'imam Al­sadiq (A); Al­sayyid Hashim Al­bahrani In Ghayat Al­maram, Bab 2, Pp. 8­13; Al­shaykh Al­mufid In Al­'ikhtisas; Al­shaykh Al­tusi In Al­'amali, I, 186, 300­301, 311­312, 320 From Al­'imam Al­hadi (A), Al­'imam Al-Sadiq (A), Al­'imam Al­kazim And Anas Ibn Malik From The Prophet (S); Qutb Al­din Al­rawandi In Al­khara'ij Wa Al­jara'ih From Sa`Dan; As Well As Al­`Allamah Al­hilli, Hasan Ibn Muhammad Al­daylami, Husayn Ibn Hamdan Al­hadini, Muhammad Ibn `Ali Ibn Ahmad Al­fasi, Sharaf Al­din Ibn `Ali Al­najafi And Al­`Allamah Al­majlisi In Their Works.

543.                      Ibn Sabbagh Maliki Records A Similar Hadith In Fusulu'l-Muhimma, P. 125, From Khasa'isu'l-Alawi As A Narration Of Abdullah Bin Abbas, And Imam Abu Abdu'r-Rahman Nisa'i Reports In Khasa'isu'l-Alawi That He Said: "I Have Heard Umar Bin Khattab Saying 'Mention Ali's Name With Respect Because I Have Heard The Prophet Saying That Ali Has Three Qualities. I (Umar) Wished That I Had Only One Of Them Because Each Of Those Qualities Is Dearer To Me Than Anything In This World.'    "Umar's Saying, "If There Were No Ali, Umar Would Have Been Ruined. (Died)" [He Called This Name 70/72 Times].

544.                      His Name Is Written On All The Gates Of Paradise With Me (Hazrat Muhammad S.A.W)

545.                      Al­bukhari Mentions This Tradition In His Sahih, "Kitab Al­jihad Wa Al­siyar": Sahl Ibn Sa`D Said: "The Prophet (S) Said On The Day Of (The Victory Of) Khaybar: 'Tomorrow I Will Give The Standard To A Man, By Whose Hand God Shall Conquer (Khaybar). He Loves God And His Messenger, And God And His Messenger Love Him.' The People Passed The Night Wondering As To Who Will Receive It And Everyone Was Hopeful Of Getting It. (The Next Day) The Prophet (S) Declared: 'Where Is `Ali?' He Was Told: 'He Is Suffering With An Eye Pain.' (When `Ali Came) The Prophet Applied His Saliva To His Eyes And Prayed For Him. `Ali Recovered As If He Had No Pain Before. Then The Prophet (S) Gave It (The Standard) To Him.... Among Others To Have Recorded This Tradition In Their Books Are: Muslim In His Sahih, "Kitab Al-Jihad Wa Al­siyar" And "Kitab Fada'il Al­sahabah"; Al­tirmidhi In His Sahih, I, 218; Ibn Majah In Sunan (Matba`At Al­faruqi, Delhi) "Bab Fada'il Ashab Rasul Allah (S)"; Al­hakim In Mustadrak, Iii, 38, 437; Imam Ahmad Ibn Hanbal In Musnad, I, 99, 133, 185, 320, Iv, 51, V, 353; Abu Nu`Aym In Hilyat Al 'Awliya', I, 26, 62; Al­nasa'i In Khasa'is, 4, 5, 7, 8, 32; Al­muttaqi In Kanz Al­`Ummal, V, 283, 285, Vi, 394, 395, 405; Al­haythami In Majma` Al­zawa'id, Vi, 150, 151, Ix, 119, 123, 124; Ibn Hajar, Tahdhib Al­tahdhib, Vii, 337, 339; Al­muhibb Al­tabari, Al­riyad Al-Nadirah, Ii, 185, 187, 203; Al­tabari, Ta'rikh, Ii, 300; Ibn Sa`D, Al­tabaqat, Ii, Part One, 80; Ibn `Abd Al­barr, Al­'isti`Ab (Hyderabad, 1336), Ii, 450; Al­bukhariin Sunan, Vi, 362.

546.                       Al­hakim Records This Tradition Of The Prophet (S) In His Mustadrak, Ii, 343, Iii, 150: The Parable Of My Ahl Al­bayt Is That Of The Boat Of Noah, Whoever Gets Aboard It Is Saved And Whoever Stays Away From It Is Drowned.Among The Traditionists Who Have Narrated It Are: Abu Nu`Aym In Hilyat Al­'awliya', Iv, 306; Al­khatib In Ta'rikh Baghdad, Xii, 19; Al­suyuti In Al­durr Al­manthur (Al-Matba`At Al­maymaniyyah, Egypt, 1314), Under Verse 2:58; Al­muttaqi In Kanz Al­`Ummal, I, 250, Vi, 216; Al­haythami In Majma` Al­zawa'id, Ix, 167, 168; Al­muhibb Al­tabari In Dhakha'ir Al­`Uqba, 20; Al­manawi In Kunuz Al­haqa'iq, 132.

547.                      Al­bukhari In His Sahih (Al­matba`At Al­khayriyyah, Egypt, 1320) In "Kitab Bad' Al­khalq", "Bab Manaqib `Ali Ibn Abi Talib" And "Bab Ghazwat Tabuk," In Two Places, Records This Tradition In Which The Prophet (S) Is Reported To Have Said To `Ali (A): Are You Not Pleased To Have The Position (Manzilah) In Relation To Me As That Aaron Had In Relation To Moses? Among Other Traditionists Who Have Recorded This Tradition In Their Works Are:Muslim In His Sahih (Matba`At Bulaq, 1290), "Kitab Fada'il Al­sahabah," Through Three Chains; Al­tirmidhi, In His Sahih, Ii, 301; Ibn Majah In His Sunan, P. 12; Al­hakim In Mustadrak, Ii, 337; Imam Ahmad Ibn Hanbal In Musnad, I, 29, 170, 173, 174, 175, 177, 179, 182, 184, 185; 230, Iii, 338, Vi, 369; Al­nasa'i In Khasa'is, 4, 14, 15, 16, 17, 19, 32; Ibn Sa`D In Al­tabaqat (Leiden 1322) Iii, Part One, 14, 15; Abu Nu`Aym In Hilyat Al­'awliya', Vi, 345, Vii, 194, 195, 196, Viii, 307; Al­khatib In Ta'rikh Baghdad, I, 324, Iii, 288, Iv, 71, 204, 382, Vii, 452, Viii, 52, Ix, 394, X, 43, Xi, 432, Xii, 323; Al­tabari In His Ta'rikh Al­'umam Wa Al­muluk (Matba`At Al­'lstiqamah, Cairo, 1357), Ii, 368; Ibn Al­'athir, Usd Al­ghabah, V, 8; Al­muttaqi Al­hindi, Kanz Al­`Ummal, Iii, 154, V, 40, Vi, 154, 188, 395, 402, 404, 405, Viii, 215; Al­haythami, Majma` Al­zawa'id, Ix, 109, 110, 111, 119; Al­muhibb Al­tabari, In Al­riyad Al­nadirah, I, 13, Ii, 162, 163, 164, 175, 195, 203 And Dhakha'ir Al­`Uqba, 120.

-O Jovayrieh! One day when the Holy Prophet was receiving revelation and his head rested on my lap, the sun set while I had not performed the afternoon prayer. The Holy Prophet asked me: Have you performed the afternoon prayer. The Holy Prophet said: No. The Holy Prophet said: O God, Ali was in a stage of worship, meeting the need of Your Messenger. Then the Holy Prophet called God by His Chief Name. All of a sudden the sun returned from its position and I performed my prayer with tranquillity. The sun set after sometime. Then the Holy Prophet - may my parents be sacrificed for him - taught me that name. I too recited the Du with the same name.